Tag Archives: Allah

Abu Abdurrahman – An Advice To Married Students

“An advice to married students from me, a married student

1.)Understand that your wife has given up some integral rights that she is due, in order for you to seek knowledge. So be even more kind to her and show your appreciation more.

2.) If she is living away from you, do not be too quick to judge and undermine her decisions and actions. Remember a persons decisions and actions are cultivated by the environment around them. Compare your environment to hers and show mercy and try not to demand too much from her.

3.) She is constantly reminded that her husband isn’t there. Whether intentionally or unintentionally from her family and peers there is a constant reminder that her husband is MIA. While her friends return from the masjid to the loving arms of their husbands she returns home to a husbandless home. Be aware of this and try to do what you can to counteract this feeling. Msging, Calling, Email, SnailMail (“TheNoteBook” style) All these things can help lessen the burden from her.

Finally my brothers remember you said “قبلت”
You accepted her and all burdens that she would come with. Be smart and wise when you say and do regarding her.

I ask Allah to unite all the students of knowledge who are currently away from their wives.”

Abu Ubaydah ibn Al Jarraah (radiallahu anhu)

The Romans sent a man to negotiate with Abu Ubaydah ibn Al Jarraah but when he got there he couldn’t tell which of the Muslims he was as none of them looked to him like a governor should.

Roman: O Arabs, where is your leader?

Arabs: There he is.

Roman: [Upon locking eyes with Abu Ubaydah who was sitting on the ground with a bow on his shoulder and an arrow in his hand] Are you the leader of these men?

Abu Ubaydah: Yes

Roman: Then why are you sitting on the ground? Why don’t you sit on a cushion?

Abu Ubaydah: Allaah is not too shy to tell the truth and I shall tell you the truth about what you have said. I do not have any wealth; I own nothing but my horse, my weapon and my sword. Yesterday I needed some money and I had nothing, so I borrowed some money from this brother of mine (Mu’aadh ibn Jabal) who had some. He lent it to me. If I also had a rug or a cushion, I would not sit on it and exclude my brothers and companions; I would let my brother sit on it, for he may be better than me before Allaah. We are slaves of Allaah. We walk on the Earth, we sit on the ground, we eat on the ground, we lie down on the ground, and that does not lower us in status before Allaah at all. Rather Allaah increases our reward thereby and raises us in status, and thus we show humbleness before or Lord.

Radi’Allaahu ta’aala anh ♡

– Futoohush Shaam by Al Azdee p122.

Mohammad Hoblos – Loving the Dunya

“Today look at our lives, myself included, we’re in love with this world. All of my efforts and all of thikr and all of my stress and everything I do is for this world, and deen… Deen gets the scraps.”
Mohammad Hoblos,
Khutbah for Masjid At Taqwa, 05/05/2017

https://soundcloud.com/masjidattaqwa/loving-the-dunya…

May Allah subhanahu wa ta’ala reward the brother Mohammad Hoblos for this storming Khutbah he did last week at Masjid At Taqwa and all his other efforts, ameen.

May Allah subhanahu wa ta’ala also reward the uncles at the Masjid who inviting him in and all their efforts in proactively promoting the deen, ameen.

This was a reminder we all need desperately to hear and everyone should have a listen.

Do Your Part, No Matter How Small and Futile It May Appear

storm-end-times

There’s a Hadith I’ve been replaying in my head again and again over the past twenty-four hours. And every time I remember it, it takes my breath away.

The Prophet, peace be upon him, said in an authentic narration: “If the Resurrection is upon you and there is a seed in your hand and you are able to, then plant it in the ground.”

Now that is an extraordinary expression of faith and hope.

Even in the face of the most intimidating moments humankind will ever know — the end of life and sealing of the universe — our Prophet encourages us to plant a seed.

Rationally, it appears to be the most futile action a human being could possibly take, but our religion encourages that sense of purpose and optimism even when the greatest and most powerful forces seem to be acting against us.

After all, what greater force is there than the coming of the Day of Judgment? The laws of physics will change, the order of the universe will shift, the heavens will fold, the mountains will crumble into air, the seas will surge wildly and fires will spread through the lands.

Despite that, do your part.

Plant it and leave the rest to Allah. Trust Him, He will account for it. He will do it justice. He will do you justice in ways you will not understand.

Just trust Him.

So, in an age of chronic Muslim hopelessness grounded in a century of failure and humiliation, this Hadith is very relevant. But considering what has happened in Aleppo in the past few days, this Hadith needs to be burnt into our collective memory.

Do your part, no matter how small and futile it may appear. Others may mock and reject it, it may appear silly and pointless, and you may not impact a thing for as long as you live — but do it with faith in Allah if you believe it to be the right thing.

That is the spirit of Islam: courage and action born out of certainty in the promise of Allah.

~ Abdul-Latif Halimi

Participating in Non-Muslim Celebrations – Sheikh Feiz Muhammad

At this  time of year especially many Muslims living in the west, especially reverts (new-Muslims) are faced with a dilemma of whether to join in with the festivals of the disbelievers, or whether to remain distinct and apart from such even if that may offend their work colleagues, friends, neighbours and even family members.

Here Sheikh Feiz Muhammad explains the Islamic ruling on this important topic, may Allah reward him abundantly and keep us all steadfast upon the true deen, ameen

My local Masjid in London was a pub once upon a time

The Imam mentioned today in his Jumuah Khutbah (sermon) that he met a brother last week who said: “I used to come to this building over 20 years ago when it was a pub to drink alcohol and drown away my sorrows. Today I come to the same building to make prayers and prostrate to my Lord”.

‘And Allah guides whom He wills’ [24:46]

~ Shabbir Hassan

The Majority is Not a Proof that Something is Correct – Shaikh Saalih Al-Fawzan (hafidhahullaah)

sheep-flock

 

From the characteristics of the people of the Days of Ignorance is that they would view the majority as proof that something was true and the minority as proof hat something was false. So according to them, whatever the majority of the people was upon, that was the truth. And whatever the minority was upon, that was not the truth. In their eyes, this was the balance used to determine truth from falsehood.

However, this is wrong, for Allah says: And if you obey most of those on earth, they will mislead you far away from Allah’s path. They follow nothing but conjecture, and they do nothing but lie. [Surah Al-An’aam, ayah 116]

And He says: But most of mankind doesn’t know. [Surah Al-A’raaf, ayah 187]

And He says: And most of them We found to be not true to their covenant, but most of them We found indeed to be evil sinners. [Surah Al-A’raaf, ayah 102]

So the balance is not the majority and the minority. Rather, the balance is the truth. So whoever is upon the truth – even if he is by himself – he is the one who is correct and deserves to be emulated. And if the majority of the people are upon falsehood, then it is obligatory to reject them and not be deceived by them. So consideration is given to the truth. This is why the scholars say: “Truth is not known by way of men, but rather men are known by way of the truth.” So whoever is upon the truth, then he is the one we must follow and emulate.

In Allaah’s stories about the prior nations, He informs us that it is always the minority that is upon the truth, as Allah says: And no one believed with him except for a few. [Surah Hood, ayah 40]

And in a hadeeth in which the nations were presented to the Prophet, he (sallallahu ‘alayhi wa sallam) said that he saw a prophet who had a small group of followers with him, and a Prophet who had a man or two men following him, and another Prophet who had no one with him. (Sahih Al-Bukhari).

So consideration is not given to which opinion or view has the most followers. Rather, consideration is given to its being either true or false. So whatever is true, even though a minority of the people or no one is upon it – so long as it is the truth – it must be adhered to, for indeed it is salvation. Falsehood is not aided by the fact that it has a majority of people following it – ever. This is a determining measure that the Muslim must always abide by.

The Prophet (sallallahu ‘alayhi wa sallam) said:
“Islam began strange and it will return back to being strange as it began.” (Saheeh Muslim)

This will occur at the time when evil, calamities and misguidance increase. So no one will remain upon the truth except for the strange ones amongst the people and those who extract themselves from their tribes (for the sake of their religion). They will become strangers in their society.

The Messenger (sallallahu ‘alayhi wa sallam) was sent while the whole world was submersed in disbelief and misguidance. And when he called the people, only one or two answered his call. It was only until later on that they grew to be many. The tribe of Quraish, not to mention the whole of the Arabian Peninsula and the whole world, was upon misguidance. And the Messenger of Allaah (sallallahu ‘alayhi wa sallam) was the only one calling the people. So those who followed him were few with respect to the entire world.

So consideration is not given to the majority. Consideration is only given to what is correct and to achieving the truth. Yes, if the majority of the people are upon correctness, then that is good. However, the way of Allaah is that the majority of the people is always upon falsehood.

And most of mankind will not believe even if you desire it eagerly. [Surah Yoosuf, ayah 103]

And if you obey most of those on earth, they will mislead you far away from Allah’s path. They follow nothing but conjecture, and they do nothing but lie. [Surah Al-An’aam, ayah 116]

* [In his sharh (explanation) of Imam Muhammad ibn ‘Abdul-Wahhab’s (rahimahullaah) statement: From the greatest of their principles was that they would be deluded by the majority, using that to determine the correctness of a matter. They would also determine the falsehood of something if it was strange and that its adherents were few. So Allaah brought them the opposite of that, clarifying this in many places of the Qur`an.]

Source: Sharh Masaa’il-ul-Jaahiliyyah (pg. 60-62) of Shaikh Muhammad ibn ‘Abdul-Wahhab (rahimahullaah), via al-Ibaanah.

Post Courtesy: Maher ibn Ahmed

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I STOPPED SHAPING MY EYEBROWS WHEN MY HUSBAND DIED

Originally posted by Ruyaya’s Bookshelf blog, http://www.ruqayasbookshelf.com/i-stopped-shaping-my-eyebrows-when-my-husband-died/#.V-eqNWJC-7Y.facebook

colourful-cloth

This piece isn’t really about eyebrows.

When my husband was killed, so many things in my life immediately changed. I had no time to get used to the idea of him being gone. I had no time to really adjust to a new reality. I was thrown, headfirst, into this chaotic and painful hurricane of emotions and events.

At some point a few weeks later, I looked in the mirror and saw that my eyebrows were growing in. Almost instinctively I searched for my tweezers. As I was fumbling around searching for them, I stopped. I don’t know what made me stop, but I did. I looked at myself in the mirror for a second and thought, why am I doing this?

In a hadith that most of us have heard, the Prophet (saw) says, “Allah has cursed the woman who does tattoos and the one who has them done, the woman who plucks eyebrows and the one who has it done, and the one who files her teeth for the purpose of beauty, altering the creation of Allah.”

I had heard this hadith so many times before, but I could never bring myself to stop shaping my eyebrows. I had thought I’d look too disheveled, too unruly and messy.What’s the big deal, I had always thought, it’s just a little hair.

But in the spur of that moment I decided to stop. That was three years ago. (For those wondering, I still have a moderately presentable face.)

This article isn’t really about eyebrows, though. It’s about submission. Submission to Allah and what He asks of us, and what He commands us to do.

For years I didn’t think it was a big deal to shape my eyebrows. Well, more accurately, I just didn’t think about it at all. Period.

Then this big thing happened to me. I lost someone I love very suddenly and very violently. I saw his face in the morgue, still cut and bloodied from when he fell to the ground. I saw how in the span of just mere moments, I went from being a wife to being a widow, from being happy to wanting to jump out of my own skin because of the pain, from being satisfied with my life to questioning everything, and from having my plans all laid out before me to feeling like I had nothing to look forward to.

And when he vanished from my life instantaneously, I came to understand just how fleeting this existence was. I came to understand how much of reality had gone over my head over the past few years when I cared about things. I came to understand that I could also die in one brief flick of time, before I was ever “ready,” before I had made the sacrifices necessary to be greeted with words of peace by good angels and ascend to a place where I would meet the Most High.

I came to understand that nothing, and I mean literally nothing in this world is worth risking my status in the sight of God.

All I wanted, all I prayed for, all I ever cared about in those months after my husband was taken from me was to attain paradise where no more tears would be shed, and no more heartache to cripple me. That’s all I wanted. Nothing else.

So when I looked at myself in the mirror and raised the tweezers to my face, I couldn’t do it. What possible reason could I have to risk gaining sins for something so trivial ashair? Was a little hair on my face really worth the prospect of Allah’s anger? Absolutely not.

You see, when you experience death, when you hold it in your hands and breathe its coppery blood scent, when you bury your loved ones in the ground, so many things worldly desires fall away.

I started to wonder how many other things I was doing while knowing full well that they were wrong. I started wondering how many other principles I was compromising because submission to God wasn’t my priority in life.

I said this article wasn’t about eyebrows, and it’s not. It’s about submission. It’s about obeying God when He commands us to do something or stay away from something – not because it’s easy, but because He is our Lord and Sustainer.

God knows I have many faults and bad habits and lapses in patience. He knows that I struggle to submit, as we all do, to certain obligations and commands. We’re human.

But are we even trying to submit? Do we even notice that He told us to do something, but we’re openly carrying on, doing the exact opposite? Or have we become so entrenched in our habits that we can’t even differentiate right from wrong anymore?

If we would only submit a true submission, we would fulfill the name that He named us: Muslimeen; those who submit. If we refuse to submit, on the big things and on the little things and on the medium things, are we really from those who submit? It’s an important question.

We could die this very instant. And if we did, would we care about whether our (probably too revealing) outfit was on point? Or would we worry whether or not our submission was on point?

I’m afraid for my daughter growing up in this era of social media where women are competing for likes and followers. They compromise their submission to God in order to maintain their numbers and grow their platform. They compromise everything that’s worth anything just to have a competitive edge.

It doesn’t have to be a popular thing to say, but I will say it anyway: we’ve lost sight of the fact that this world is a test, not a runway. We’ve lost sight of the fact that Allah does not look at our bodies, but He looks at our hearts. If we’d only sacrifice as much for Him as we do for our social media accounts, we’d be completely different.

It’s not just social media personalities, though. It’s all of us, every single one of us. We’ve all had moments where we’ve thought crossing a boundary would make us more successful in this world. Some of us have crossed that boundary over and over, some are standing on the precipice, admiring the grass that’s “greener” over there.

Just ask yourself: is this, whatever “this” is in your life, worth risking my spiritual well-being and status in the sight of God?

“Competition in [worldly] increase diverts you,

Until you visit the graveyards…”

(102: 1-2).

May Allah guide us to truly embody the word Muslim by entering a state of mind where we make the conscious choice to submit to Him in every way, no matter how difficult.

– Ruqaya’s Bookshelf