Tag Archives: Allah

Victim Blaming… Kinda

Assalaamu Alaykum brothers and sisters,

I saw the above image on my facebook feed and it really struck me as being totally true and the answer to so many of our problems in life, whether with others or even ourselves.

Yes, often people are stuck in terrible situations they just cannot get out of, either ones they’ve made themselves, or been trapped in by others, and in such situations sabr is the solution alongside turning to Allah in du’a and other means.

But too often, when we are looking at a problem objectively it not becomes clear there are opportunities along the way to stop the abuse, or evils taking place, to actively remove a harm but that the victim’s sabr in the face of problems actively contributed to it’s continuation or even makes things worse.

Advising sabr in such a situation as a long term ‘solution’ is not helpful, it’s absolutely harmful but it’s the first response, almost the default response from so many imams, community leaders, elders etc.

Assalaamu Alaykum,

Gingerbeardman

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Love & Hate

Imām Ibn Qayyim Al-Jawziyyah (رحمه الله) said:

‘And the Religion revolves around 4 principles; i) Love, ii) Hate; and which result in either, iii) Action or iv) Abandonment.

And so whomsoever loves, hates, acts or abandons for the sake of Allāh, then they have perfected their Īmān. As in, if they love; they love for Allāh, if they hate; they hate for Allāh, if they do an action; they do it for Allāh and if they abandon something; they abandon it for Allāh.

And īmān will decrease in direct correlation to its defficieny in these 4 principles.”

Ar-Rūh “The Soul”, Publisher: Al-Maktab Al-Islāmī – page 490.

Original post taken from Good Tree Pubs – Here

On the Origins of Corporate Evil—and Idiocy

https://www.theatlantic.com/magazine/archive/2016/01/what-was-volkswagen-thinking/419127/

Commentary below by Daniel Haqiqatjou,

Very relevant to Muslim organizations, masjids, and the community overall.

Hard ethical principles are very easy to bypass and, eventually, overturn in an organization over a short period of time. How does it happen?

Well, decision-makers at the top make decisions that determine the culture that others in the organization take their cues from. If those decision-makers cut corners or make seemingly small decisions that are “necessary for practical purposes” but nonetheless contravene clear ethical principles — even principles the organization itself has adopted for itself — then this trickles down and touches everyone in the organization. A new culture is formed that justifies to itself unethical behavior and the people within the organization don’t even realize they are breaching the ethical standards that they have set for themselves.

“O you who have believed, do not follow the footsteps of Satan. And whoever follows the footsteps of Satan – indeed, he enjoins immorality and wrongdoing. And if not for the favor of Allah upon you and His mercy, not one of you would have been pure, ever, but Allah purifies whom He wills, and Allah is Hearing and Knowing.”

Muhammad Tim Humble – To Those Who Defend Taweez

All praise is due to Allah alone, and may peace and blessings be upon his Messenger, and his family and his companions.

Having read the post from Sunni Path, supporting the use of ta’weez, I think that there is a need for a clear and simple response to the issues raised.

Before delving into the points made in the article, I would like the reader to consider the following questions:

We regularly hear people defending ta’weez that contain the Qur’an and Allah’s names and attributes, but what do you think about the following:

■ Ta’weez that contain the names of shaytaan?

■ Ta’weez that contain the aayaat of Allah written backwards?

■ Ta’weez that contain symbols associated with the worship of the shaytaan, such as the so-called star of david, and the pyramids?

■ Ta’weez that contain illegible writing?

■ Ta’weez that contain pictures of the human body with words and symbols written over the top?

■ Ta’weez that contain the aayaat of Allah scribbled and not given proper respect?

Ta’weez that contain nothing except tables of numbers?

These are the vast majority of the ta’weez that we open every single week, with most of them issued by imams, scholars, and so-called ‘pious people’. Now you have to make a choice between one of two things; either you defend these ta’weez, claiming that they are actually ‘Qur’an’ or that it is permissible to disgrace the words of Allah by scribbling them, or the reader has no choice but to admit that these ta’weez are by consensus of the scholars, haraam.

I estimate that I have opened somewhere between 500 and 1,000 ta’weez in my course of being a raaqi, and at the current count, less than ten of them contained clear Qur’an or the names of Allah, with nothing else written on them. In reality, this is just another example of the magicians hiding behind respectable scholars and their opinions.

We say to the people who make these so called ta’weez from the Qur’an: would you let the sick person simply print a page of the Qur’an and tie it around his or her neck? By Allah, you would not allow it. Instead, they have to use your ‘special’ writings, which they are not allowed to see or open, and often have to pay money for. If you really hold the opinion of ‘Amr ibn al-‘Aas (may Allah be pleased with him), why don’t you allow the people to print a copy of aayat-ul-kursi from quran.com and tie it around their necks? It is the greatest aayah in the Qur’an, so why would it not protect them whilst your secret writings and scribbles can protect them? Has Allah given you something greater than aayat-ul-kursi, or is it that you seek help from the shaytaan? Where did you learn what those numbers and symbols mean? Why don’t you share your books with us that tell you how to ‘cure’ someone with pictures of the pyramids and the star of david?

My brothers and sisters, these people hide behind legitimate opinions, in order to confuse you and take you away from the path of Allah. Let me give you an example:

■ The Sunni Path post quotes those who allow ta’weez:

Sa’id ibn al-Musayyib, ‘Ata’, Mujahid, Abd Allah ibn ‘Amr, Ibn Sirin, ‘Ubayd Allah ibn Abd Allah ibn `Umar, and others (Allah be well pleased with them all). [Musannaf, 5.439]

How many of you looked at that list of people and believed them all to be from the companions? By Allah, there is only one companion mentioned in that whole list; all the rest are from the generations who came after them.

Furthermore, all of the narrations from that companion are weak. They contain Muhammad ibn Is-haaq, who is someone whose narration is not accepted unless he clearly states that he heard the hadith directly from his teacher (the Arabic term is: mudallis), which in this case he did not.

So, let me say explicitly that there is not one single companion from the companions of the Messenger of Allah (may the peace and blessings of Allah be upon him, and may Allah be pleased with them) who allowed ta’weez of any kind, whether from the Qur’an or not!

■ Let us quote the author of the Musannaf in full:

“The Chapter of those who allowed the hanging of Ta’weez”
“The permissibility of this was reported from Sa’eed ibn al-Musayyib, ‘Ataa’, Mujaahid, Abu Ja’far al-Baaqir, ‘Abdullah ibn ‘Amr, Muhammad ibn Seereen, ‘Ubaydullah ibn ‘Abdullah ibn ‘Umar, and ad-Dahhaak and IT IS NOT AUTHENTIC from ‘Abdullah ibn ‘Amr, ad-Dahhaak, Mujaahid, and Ibn Seereen, and the rest are authentic.”

The author himself says that there is no companion who this is authentically reported from, and that half of the taabi’een mentioned are also not authentic. This is in the very same passage that the author of the post quoted – so why did he choose to stop just before the part where the author says that it isn’t authentic?

So out of that long list, we are left with ‘Ataa, Abu Ja’far, and ‘Ubaydullah – three people, none of whom were companions of the Messenger of Allah (may the peace and blessings of Allah be upon him), and even their view says that the permissibility is limited to that which is from the Qur’aan alone!

On top of that, the very same book (al-Musannaf) mentions other narrations which state that all ta’weez are haraam, even if they come from the Qur’an (authentically narrated from the companions Ibn Mas’ud, Ibn ‘Abbas, Hudhayfah, ‘Uqbah ibn ‘Aamir, and Ibn ‘Ukaym – may Allah be pleased with them all). Why didn’t the author include those narrations? Is it perhaps because he doesn’t want you to know?

Even if we accept some or all of the narrations from people who allowed ta’weez, these people are talking about writing a simple aayah of the Qur’an, or some of the names of Allah, clearly and in a way that can be understood by everyone who reads it.

Don’t be fooled by statements such as ‘the vast majority of the scholars’ and ‘it is mentioned in such-and-such a book’ – anyone can write words like these. Why don’t we talk about something quantifiable, and say ‘the vast majority of the companions, if not all of them, considered ta’weez to be haraam, in all of its forms’.

Finally, we say to the author of the Sunni Path post and his supporters: Do you know why some of the scholars allowed ta’weez from the Qur’an? Because it is the uncreated speech of Allah, and therefore cannot be considered shirk. Would you like to share with the brothers and sisters what you really believe about the Qur’an that we read, and that you claim to write on the ta’weez?

Allah knows best, and all praise is for Allah alone, and may peace and blessings be upon our messenger Muhammad, and his family and his companions.

Boycotting is the Final Treatment

Shaykh Albaani was asked:

_‘How should I deal with my neighbor who has removed her Jilbaab that she used to wear, should I boycott her?’_

Shaykh Albaani answers:

‘Boycotting a Muslim as an individual in an Islamic society is like treating a sick person with cauterization, like it has been mentioned in a proverb and in an unauthentic hadeeth: that the last treatment/cure is cauterization so boycotting is the final treatment.

It is not allowed for a Muslim man or woman to be hasty in boycotting the one who has deviated from his Islaam, rather it is upon us to follow them up, by visiting them, by reminding them about their Deen or by refuting them, perhaps they will return and repent.

If we stay with them and become despondent or we waste our time with them and become neglected and we fear this sickness will transfer to other than its source then we say salaam (farewell) to them, we do not seek the ignorant ones.

All praise belongs to Allaah Lord of the Worlds.’

[Taken from ‘Explanation of al-Adab al-Mufrad’ tape 8 side A]

Racism In Our Communities – Nick Pelletier

Assalaamu Alaykum,

Though it is addressed to the Muslims in America, every single aspect of this khutbah could be addressed to the Muslims of the UK or any other western country.

He talks about the racism in wider society, and how as Muslims living in the west we will never help fix this problem until we first address the racism in our own community, and how the racism among Muslims is worse, YES WORSE than the wider society.

We need to fix ourselves up, start setting the example for the rest of society and not keep wallowing in cultural and islamic nostalgia, may Allah swt guide us, and to to the straight path, ameen.

Abu Abdurrahman – An Advice To Married Students

“An advice to married students from me, a married student

1.)Understand that your wife has given up some integral rights that she is due, in order for you to seek knowledge. So be even more kind to her and show your appreciation more.

2.) If she is living away from you, do not be too quick to judge and undermine her decisions and actions. Remember a persons decisions and actions are cultivated by the environment around them. Compare your environment to hers and show mercy and try not to demand too much from her.

3.) She is constantly reminded that her husband isn’t there. Whether intentionally or unintentionally from her family and peers there is a constant reminder that her husband is MIA. While her friends return from the masjid to the loving arms of their husbands she returns home to a husbandless home. Be aware of this and try to do what you can to counteract this feeling. Msging, Calling, Email, SnailMail (“TheNoteBook” style) All these things can help lessen the burden from her.

Finally my brothers remember you said “قبلت”
You accepted her and all burdens that she would come with. Be smart and wise when you say and do regarding her.

I ask Allah to unite all the students of knowledge who are currently away from their wives.”

Abu Ubaydah ibn Al Jarraah (radiallahu anhu)

The Romans sent a man to negotiate with Abu Ubaydah ibn Al Jarraah but when he got there he couldn’t tell which of the Muslims he was as none of them looked to him like a governor should.

Roman: O Arabs, where is your leader?

Arabs: There he is.

Roman: [Upon locking eyes with Abu Ubaydah who was sitting on the ground with a bow on his shoulder and an arrow in his hand] Are you the leader of these men?

Abu Ubaydah: Yes

Roman: Then why are you sitting on the ground? Why don’t you sit on a cushion?

Abu Ubaydah: Allaah is not too shy to tell the truth and I shall tell you the truth about what you have said. I do not have any wealth; I own nothing but my horse, my weapon and my sword. Yesterday I needed some money and I had nothing, so I borrowed some money from this brother of mine (Mu’aadh ibn Jabal) who had some. He lent it to me. If I also had a rug or a cushion, I would not sit on it and exclude my brothers and companions; I would let my brother sit on it, for he may be better than me before Allaah. We are slaves of Allaah. We walk on the Earth, we sit on the ground, we eat on the ground, we lie down on the ground, and that does not lower us in status before Allaah at all. Rather Allaah increases our reward thereby and raises us in status, and thus we show humbleness before or Lord.

Radi’Allaahu ta’aala anh ♡

– Futoohush Shaam by Al Azdee p122.

Mohammad Hoblos – Loving the Dunya

“Today look at our lives, myself included, we’re in love with this world. All of my efforts and all of thikr and all of my stress and everything I do is for this world, and deen… Deen gets the scraps.”
Mohammad Hoblos,
Khutbah for Masjid At Taqwa, 05/05/2017

https://soundcloud.com/masjidattaqwa/loving-the-dunya…

May Allah subhanahu wa ta’ala reward the brother Mohammad Hoblos for this storming Khutbah he did last week at Masjid At Taqwa and all his other efforts, ameen.

May Allah subhanahu wa ta’ala also reward the uncles at the Masjid who inviting him in and all their efforts in proactively promoting the deen, ameen.

This was a reminder we all need desperately to hear and everyone should have a listen.