Monthly Archives: November 2016

Is Allah everywhere?

Assalaamu Alaykum,

One of the biggest examples of the corruption of the Ummah is the strange belief among many Muslims that Allah exists everywhere and it is sad to say that such a belief is now the majority view among many Muslims, especially those residing in the west, learning their beliefs from people who are themselves ignorant of the deen.



Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said in regards to the belief that Allah is everywhere:

“This view has implications that are very, very false, because if you say that Allah is everywhere, this implies that He is in lavatories – Allah forbid – and in other places that filled with impurities and filth, and who would describe his Lord in such terms? It is not possible for any believer to describe his Lord in such terms.”
From Fataawa Noor ‘ala ad-Darb by Ibn ‘Uthaymeen

The correct view, from the time of Rasoolullah (Sallallahu Alayhi Wa Salam) to today is that Allah is distinct from His Creation, that He is over His Throne, in a way that befits His Majesty, as explained in this clear evidence based ruling from Islam Q&A.

Question : The Quran says (that means) “Angels and Gabriel ascend to Allah in a day equivalent to 5000 terrestrial years.” Does this imply that Allah is controlling the earthly matters sitting on the throne? Then how can it be that Allah is nearer to us than the veins?
Published Date: 2000-11-16

Praise be to Allah.

It is proven in the Quran and Sunnah (prophetic teachings) and by the consensus (ijma’) of the salaf (early generations) of this ummah (global Islamic nation) that Allah is above His heavens over His Throne (as befits His Majesty), and that He is the Exalted, Most High. He is above all things, and there is nothing that is above Him. Allah says (interpretation of the meaning):

“Allah, it is He Who has created the heavens and the earth, and all that is between them in six days. Then He rose over (istawa) the Throne (in a manner that suits His Majesty). You (mankind) have none, besides Him, as a Wali (protector or helper) or an intercessor. Will you not then remember (or receive admonition)?” [32:4]

“Surely, your Lord is Allah Who created the heavens and the earth in six days and then rose over (istawa) the Throne (in a manner that suits His Majesty), disposing the affair of all things.” [10:3]

“To Him ascend (all) the goodly words, and the righteous deeds exalt it (i.e. the goodly words are not accepted by Allah unless and until they are followed by good deeds).” [35:10]

“He is the First (nothing is before Him) and the Last (nothing is after Him), the Most High (nothing is above Him) and the Most Near (nothing is nearer than Him).” [57:3]

The Prophet (peace and blessings of Allah be upon him) said: “You are the Most High and there is nothing above You…”

There are many similar ayat (verses) and ahadeeth (prophetic narrations). But at the same time, Allah tells us that He is with His slaves wherever they are:

“Have you not seen that Allah knows whatsoever is in the heavens and whatsoever is on the earth? There is no najwa (secret counsel) of three but He is their fourth (with His Knowledge, while He Himself is over the Throne, over the seventh heaven), — nor of five but He is their sixth (with His Knowledge), — nor of less than that or more but He is with them (with His Knowledge) wheresoever they may be.” [58:7]

Allah has combined mention of His being above His Throne with mention of His being with His slaves in one ayah (verse), where He says (interpretation of the meaning):

“He it is Who created the heavens and the earth in six days and then rose over (istawa) the Throne (in a manner that suits His Majesty). He knows what goes into the earth and what comes forth from it, and what descends from the heaven and what ascends thereto. And He is with you (by His Knowledge) wheresoever you may be.” [57:4]

Saying that Allah is with us does not mean that He is mixed with (or dwells in) His creation; rather He is with His slaves by His knowledge. He is above His Throne and nothing is hidden from Him of what they do. With regard to the ayah (interpretation of the meaning):

“And We are nearer to him than his jugular vein (by Our Knowledge).” [50:16]

Most of the mufassireen (exegesists) said that what is meant is that He is near by means of His angels whose task it is to record people’s deeds. And those who said that it means that He is near explained it as meaning that He is near by His knowledge, as is said concerning how He is with us.

This is the view of Ahl al-Sunnah wa’l-Jama’ah (followers of prophetic guidance), who affirm that Allah is above His creation and that He is also with His slaves, and they state that He is far above dwelling in His created beings. With regard to the denial of all Divine attributes as voiced by the Jahamiyyah (a deviant sect) and their followers, they deny that His Essence is above His creatures and that He rose above His Throne, and they say that He is present in His Essence everywhere. We ask Allah to guide the Muslims.

Al-Shaykh ‘Abd al-Rahman al-Barrak

My local Masjid in London was a pub once upon a time

The Imam mentioned today in his Jumuah Khutbah (sermon) that he met a brother last week who said: “I used to come to this building over 20 years ago when it was a pub to drink alcohol and drown away my sorrows. Today I come to the same building to make prayers and prostrate to my Lord”.

‘And Allah guides whom He wills’ [24:46]

~ Shabbir Hassan

Not Everyone Is Suitable To Be Your Friend

Ibn Qudamah al-Maqdisi {rahimahullah} said:

“Know that not everyone is suitable to be your friend. You must verify that this potential friend has the necessary characteristics that make friendship with him something to be desired. The one you seek to befriend must have five characteristics:

He must be intelligent, as there is no good in befriending an idiot, as he will only harm you when he wants to benefit you. By intelligent, we mean one who understands things as they are, either on his own, or if they are explained to him.

He must have good manners, and this is a must. One who is simply intelligent might be overcome by anger or desire, and obey his desire. Thus, there would be no benefit in befriending him.

He must not be a fasiq, as such a person would not fear Allah, and whoever does not fear Allah cannot be trusted.

He must not be an innovator, as his abundance of innovation is feared from befriending him

He should not be eager for the dunya.”

[‘Mukhtasar Minhaj al-Qasideen’ pg.126-132].

Islam Q&A – Riba-Based Student Loans

Assalaamu Alaykum,

It seems strange that this fatwah even has to be posted, but due to the fitnah in the west, and specifically in the UK in regards to the official government run student loan schemes and whether they are permissible or not, I am glad somebody as reputable as Sheikh Muhammad Saalih al-Munajjid and Islam Q&A have been able to address this issue.

This is not to denigrate Sheikh Hatham al Haddad, his followers on Islam21C or anyone else who holds the opposite viewpoint. I said before others are being unfair and unjust towards him and overly harsh in their refutations of his errant opinions but when someone makes a mistake, it is important the truth of the matter is clarified.

Assalaamu Alaykum,


Link back to original fatwah on Islam Q&A

Original Question:

I have a question regarding interest. Firstly I would like to make it known that all my family is Muslim and we currently reside in Western Europe. I currently am a first year University student , in my country there is something called the Maintenance loan , which is a loan that can be taken not for the sake of the tuition fees of the university but to support a student in general while studying. This loan is entirely based on interest and ican be very desirable as it has very low interest rates and must also not be paid back till one finds themselves in a stable job hence maybe 10+years. I myself glory be to Allah have no need to take this loan as I am financially stable and have grants from the university itself. However my father has told me that I should take the full amount of this loan as it has very low interest rates. I have told him I do not need this money however he wants it for his personal gain and business endeavours. I know the great risk of interest and that it is very harmful. My question is what should I do in this scenario, would sin fall onto me?

Praise be to Allah

It is not permissible for you to take this loan, no matter how low the interest rate, because Allah has forbidden contracts that involve riba, whether the riba is great or small, even if it is only one dirham, and He has warned the one who consumes it and the one who pays it of punishment, wrath and curses. So beware lest you be one of them.

“Those who eat Ribâ (usury) will not stand (on the Day of Resurrection) except like the standing of a person beaten by Shaitân (Satan) leading him to insanity. That is because they say: “Trading is only like Ribâ (usury),” whereas Allâh has permitted trading and forbidden Ribâ (usury). So whosoever receives an admonition from his Lord and stops eating Ribâ (usury) shall not be punished for the past; his case is for Allâh (to judge); but whoever returns [to Ribâ (usury)], such are the dwellers of the Fire – they will abide therein.

Allâh will destroy Ribâ (usury) and will give increase for Sadaqât (deeds of charity, alms, etc.) And Allâh likes not the disbelievers, sinners.

Truly those who believe, and do deeds of righteousness, and perform As-Salât (Iqâmat-as-Salât), and give Zakât, they will have their reward with their Lord. On them shall be no fear, nor shall they grieve.

O you who believe! Fear Allâh and give up what remains (due to you) from Ribâ (usury) (from now onward), if you are (really) believers.

And if you do not do it, then take a notice of war from Allâh and His Messenger but if you repent, you shall have your capital sums. Deal not unjustly (by asking more than your capital sums), and you shall not be dealt with unjustly (by receiving less than your capital sums).

And if the debtor is in a hard time (has no money), then grant him time till it is easy for him to repay, but if you remit it by way of charity, that is better for you if you did but know.

And fear the Day when you shall be brought back to Allâh. Then every person shall be paid what he earned, and they shall not be dealt with unjustly”

[al-Baqarah 2:275-281].

The Prophet of Allah (blessings and peace of Allah be upon him) cursed the one who consumes riba and the one who pays it. Narrated by al-Bukhaari (5962).

It is not permissible for you to obey your father in that, because the rights of Allah and obedience to Him take precedence over the rights of the father and obedience to him. The Prophet (blessings and peace of Allah be upon him) said: “There is no obedience if it involves disobedience towards Allah; obedience is only in that which is right and proper.” Narrated by Muslim (1840).

For more information, please see the answers to questions no. 181723 and 96613.

And Allah knows best.

Islam Q&A

Analysing Anti-Muslim Neocon Caroline Cox’s Discriminatory Religious Marriages Amendment

Assalaamu Alaykum,

For those who have not come across it yet, the CoolnessofHind blog offers excellent analysis on the UK governments destructive and counter-productive anti-extremism Prevent Agenda and the host of characters supporting it and is well worth following.

Here CoolnessofHind shows what seems like a small change in the law, which may have been missed by Muslim organisations could actually lead to the criminalization of most Muslim marriages here in the UK.

May Allah reward the brother / sister behind CoolnessofHind and all those involved in taking on the usually thankless, dirty business of combating the Islamophobia of the Government, political parties, the media and wider British establishment, ameen.

Assalaamu Alaykum,




The atmosphere of political Islamophobia, anti-Muslim hatred and media stigmatization of Muslims and Islam, is something that has become normalised today. Interference with Islam, its beliefs and practices has reached such heights that one wonders whether the vaunted secular distinction of the public and private sphere actually exists. It increasingly represents an arbitrary distinction which moves with the prejudices and hatred of those in power of an increasingly penetrative state.

We now have non-Muslim judges that have become Mujtahid Imams,[1] formulating fatwas on the basis of a single reading of the Qur’an, Sayyid Qutb’s Milestones and a dossier compiled by a half-baked “expert” concerning which beliefs are regarded as “extreme”.  The courts have, in other words, regulated the beliefs of Muslims without expressly doing so through the notoriously nebulous “extremism” discourse.

The regulatory colonialism continues into the final bastion of Islam in a post-colonial, legally fictitious world of nation states: the…

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