Tag Archives: Convert

Are White Muslims Racist?

basmillah

O you who have believed, be persistently standing firm in justice, witnesses for Allah , even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allah is more worthy of both. So follow not [personal] inclination, lest you not be just. And if you distort [your testimony] or refuse [to give it], then indeed Allah is ever, with what you do, Acquainted.
Quran translation, Surah an-Nisa, 4:135

hamza-yusufAssalaamu Alaykum Wa Rahmatullahi Wa Barakatuhu,

I know most of you reading this have listened to or at least heard of the recent terrible comments by Hamza Yusuf on the subject of race at the 2016 RIS conference and maybe you are shocked someone you’ve maybe loved or followed for years could speak these words, perpetrate these racially charged and yes racist myths.

Here is the clip in question for those who have missed it, yes it is that bad. Yes he really does say “It actually makes me a little sick to my stomach to see all these people rising up about… white privilege.” 

I am not so shocked myself though. I ‘grew up’ in terms of the deen as a new Muslim listening to many Hamza Yusuf talks, but over the years I’ve gone off him as my own views came closer to the authentic scholars of ahlus sunnah and drifted away from the traditionalist-ish approach he brings up, as well as when my views on world affairs clashed more and with his pro-western speeches.

You may differ, that’s fine but that is just me and my views of him and I don’t think this particular speech is way out there really, that he was only tired after a long flight as some have tried to suggest, it fits into the same themes he’s been pushing for the past 10 years at least.

Now I’ve been wanting to write an article about the racism of many white revert Muslims for a while now, so rather than devoting a whole article to trashing someone who has already been thoroughly rebuked by so many powerful voices in the Muslim community over the years as well as more recently I want instead to use this incident to ask another more general question about are his views somewhat typical of white Muslim attitudes…

ARE WHITE MUSLIMS RACIST?

Now those who know me personally or have just read my blog over the time it has been up will know I normally complain of discrimination towards reverts (or converts if you like) but in this particular case I want to ask the question are Hamza Yusuf’s comments more indicative of a wider problem among white reverts towards other Muslims, especially black Muslims but also other nationalities, races and cultures?

I would argue they are and as a white revert, involved in new Muslim support activities and Dawah one of my responsibilities to check that racism so it cannot just be dismissed as another bitter rant by an angry person of colour.

WHITE PRIVILEGE

Due to the inherent racism and still colonized minds of so many in the Muslim community, my voice as a white Muslims is heard whilst so many others who are perhaps far more qualified to speak on this topic are ignored and I would be ignoring my own duty as a Muslim if I did not speak out when I am given the opportunity.

You (true believers in Islamic Monotheism, and real followers of Prophet Muhammad and his Sunnah) are the best of peoples ever raised up for mankind; you enjoin Al-Ma‘roof (i.e. Islamic Monotheism and all that Islam has ordained) and forbid Al-Munkar (polytheism, disbelief and all that Islam has forbidden), and you believe in Allah.
Quran translation Surah Al ‘Imraan 3:110

This is one of the things I did take from a Hamza Yusuf talk years ago, when he was asked in a Q&A session about the way new Muslims are treated especially well by some parts of the Muslim community, and how it was a responsibility in such circumstances to speak out for the truth and treat that position as an amanah, a trust.

Saying that, it struck me back then and even more so now that that privileged position only really applies to white reverts, the experience of black reverts and other non-white reverts I’ve come to understand is somewhat different.

When some Arab or Asian Muslims is telling a new Muslim he or she is better than them as they’ve reverted, so are ‘like the sahabah’ this is usually addressed to white faces not brown or black ones.

I’ve never met a white revert who has not had this experience probably more than once in one form or another, and I’ve never met a black Muslim who has been treated in this manner… unless you count constantly being compared to and even called Bilal because Bilal is the only black Sahabah or Prophet they know about.

The treatment of white and black (and other ethnic minority) reverts is not the same in our community, that is a fact. If as a white, Arab or Asian Muslim reading this you are suffering from some sort of cognitive dissonance at this point and you are not willing to accept that self-evident and obvious truth then stop reading now because everything else from here on in is going to get even more uncomfortable for you.

I am not saying white reverts don’t suffer some discrimination, they do and dealing with it and the aftermath all the time is part of my job but it’s no-where near on the same levels as other ethnic groups are getting and I’ve known black brothers and sisters leave Islam over this crappy totally anti-Islamic treatment.

It’s not a small thing and nor should we brush it under the carpet because ‘it put people off accepting Islam’ if they are only going to leave later anyway once they experience the reality.

White reverts are treated sometimes as status symbols by the Muslim community, so when a Masjid wants pictures of reverts to put on a fundraising brochure to go to the gulf, who gets called upon to help out?

Who gets the invites (few as they are for reverts) for iftar and Eid with Muslim families or for sitting with visiting scholars from the Muslim lands? Who gets pushed forward as a speaker or even for training to become a scholar and then gets easily accepted as such?

Who then being advantaged in these small but meaningful ways, being known by the community then gets pushed forward for marriage when that time comes and someone has expressed an interest in their son or daughter marrying a revert?

Though white reverts do suffer some discrimination, we should recognize it’s mixed up with a large dollop of privilege as well so it is a duty for us to use that privilege to break down the barriers for those left to one side, to speak out for those who are often silenced or ignored in the masjid and wider Muslim community.

So there is racism towards most reverts, falling least of all upon the whites, but as a section of the Muslim community are we guilty of this most heinous of modern sins? Are many white reverts themselves racist?

roast-beef-dinnerROAST BEEF DINNERS

Get two or more white reverts together in the UK and most likely one will bring up their dislike of curry, or some other ethnic cuisine, or dislike of certain types of clothing and they’ll then have a good moan about how they wanted to become Muslim, not an Arab, Pakistani or a Malay, etc and why cannot they just wear normal English clothing, the worst of them will then explain their need / want to free-mix, listen to music, do Christmas and birthdays etc with their families.

I remember one meeting we had over 10 years ago for the New Muslim Project in Sheffield, where a Masjid was providing us venue and free food for new Muslims and their families and all some of the reverts could do was moan all the way through the meeting about how I bet it’s curry again, why can’t we have have a nice roast beef dinner instead and why do we always get expected to eat Asian / Arab food?

The level of ungratefulness was something ugly to behold, and I am not just saying that because I like curries, I also like roast beef dinners as well but if someone is putting on free food and help for you then don’t whinge and whine about what gets cooked.

There is so often a sense of cultural superiority about a lot of these conversations and meetings and it’s not just white reverts who the only ones guilty of this either.

dont-tell-me-what-they-say-about-meBigoted Asians will often share in their conversations with white reverts some of their own twisted views towards black people, and Arabs the same towards the Asians and blacks in the Muslim community. They attempt to draw you into their conspiratorial little world views as if you will come onto their side or you must already be there purely because of your skin tone, as if these others are ‘not quite the same as us,’ not really Muslim enough, almost other, a lesser being.

They must be used to having such talks with and around white Muslims they meet and know and not being challenged over it, because when it is challenged they are shocked and outraged to be called up over it or else try to claim they meant something else.

So readers, especially reverts but also others please start responding and challenging such attitudes and behaviors or be prepared to face the consequences of potentially sharing in those sins on the day of judgement.

On the authority of Abu Sa’eed al-Khudree (radiallahu anhu) who said: I heard the Messenger of Allah (saw) say, “Whosoever of you sees an evil, let him change it with his hand; and if he is not able to do so, then [let him change it] with his tongue; and if he is not able to do so, then with his heart — and that is the weakest of faith.”
Sahih Muslim

BIGOTRY IN MARRIAGE

I know a lot of black reverts get annoyed that it is only when it comes to marriage that bigotry is brought up in the Muslim community but it’s a topic I did want to bring up as an example, showing the racism of many white reverts and how far we have yet to come as it is an experience they know themselves.

I know as best as I can that it’s not the once in a lifetime issue of marriage which is the main problem, it’s the one hundred and one other little acts of racism and prejudice which cause more day to day problems for black Muslims in our community, the number of times the salam is neither initiated or responded to, the way people stick to their own or those they see like them or like who they would like to be, the way white culture is looked up-to and emulated by the culturally colonized Asians and Arabs especially those brought up in the west but black brothers very quickly get told they need to leave their culture at the door or else told they have jahiliyyah and a chip on the shoulder.

But you ask any white revert just about, and all of them will tell you they’ve struggled to get married, had rejections based on race, culture etc, but ask these same people whether their own children could marry a black revert… and all of a sudden all the racist stereotypes come out.

It’s not just the revert themselves either, sometimes their born Muslim spouse will have bigoted attitudes as well. Saying such a partner is unsuitable for their offspring, they are too strong a character, too lustful,  they are lazy, or have a chip on the shoulder, or else won’t be accepted in our community as if these reverts now they’ve made it and been accepted find it then acceptable to turn their back on others who are still to some degree held on the periphery of the Muslim community.

IT’S TIME TO END THIS

We know that racism whether in subtle or overt forms can be stopped, Rasoolullah (Sallallahu Alayhi wa Salam) did so, and provided the Prophet model on how it can be done but it requires action and speech from everyone to do so as a community and as individuals.

We need to really challenge the racist trash when you hear it and not let it go, ESPECIALLY WHEN IT COMES FROM OUR MUSLIM BROTHERS AND SISTERS. We need to reach out in brotherhood, genuine brotherhood to those around us, and pull together as a community and that means listening and acting upon the concerns of others.

It also means slapping people down occasionally when they say something incredibly silly and / or racist. Stop making excuses just because fulan fulan is an imam, or your neighbour or your uncle, just stop it.

O you who have believed, be persistently standing firm in justice, witnesses for Allah , even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allah is more worthy of both. So follow not [personal] inclination, lest you not be just. And if you distort [your testimony] or refuse [to give it], then indeed Allah is ever, with what you do, Acquainted.
Quran translation, Surah an-Nisa, 4:135

We need to listen to those voices who are telling us that things are not OK, just because it’s sometimes mostly alright for the white reverts like Hamza Yusuf or myself, that doesn’t mean everyone else is sharing the same experience or that we need to belittle their complaints as it doesn’t seem to fit in how we see ourselves and our lives.

Stop making excuses for racism, whether it is within or without the Muslim community. Just stop it, there is no justification. When you hear that Munkar stand firm against it.

We need to encourage the imams to speak up, to challenge this sort of thing just as they do so when the dhulm, oppression affects them or their own people whether here or around the world. Especially those of us who are listened to because of privileged position, use that privilege to put a stop to the conditions that brought it about in the first place if you know it is not really justified.

We say we are one Ummah, one nation but if one section of the Muslim community is being affected massively by a serious problem, but we don’t see it as our problem because it doesn’t hurt us then we’re not really a community are we?

An-Nu’man ibn Basheer reported: The Messenger of Allah, peace and blessings be upon him, said, “The parable of the believers in their affection, mercy, and compassion for each other is that of a body. When any limb aches, the whole body reacts with sleeplessness and fever.”
Sahih al-Bukhari 5665, Sahih Muslim 2586

Even if we don’t have these attitudes ourselves, if we the white Muslims turn our backs on others, their problems and experiences because they do not share our own background are we not then guilty of helping perpetrate a racist system?

 

 

 

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Muslim Reverts Put-Up With a Lot of Casual Racism

blackburn

http://www.asianimage.co.uk/news/14805797._Many_Muslim_reverts_put_up_with_a_lot_of_casual_racism_leaving_us_feeling_displaced_and_isoloated_/

Written by Umbreen Ali, Writer and Columnist for Asianimage.co.uk

A Muslim revert says the community has a lot to learn about how to treat newcomers to Islam.

Ben Moore, now known as Abu Zayn, converted to Islam seven years ago and has spoken out against racism, accusations of being a spy and becoming an outcast because of people’s cultural norms.

Abu Zayn’s journey towards Islam and subsequent conversion induced an adverse reaction from the onset. “When I converted to Islam I was still living in Dorset. There are almost no Muslims there at all.

“Yet after becoming a Muslim, the local community called me a traitor.

“The EDL took pictures of me on their phone and printed it on leaflets and distributed them in the town centre labelling me a ‘terrorist’ and an ‘extremist’.

Ben, as he was known aged 23, took his shahada in Bournemouth in a Syrian mosque which hosted an ample Arab community.

“They were so accepting and warm and welcoming, the complete opposite to Blackburn.
“The Muslim community in Blackburn have shouted at me and told me I’m a spy.

“If a spy was going to be put in a mosque in Blackburn, no authority would use a white guy with a ginger beard!

“There is a divided community in Blackburn in which there is a lot of cultural mistrust between the community themselves.

“It’s the reverts who inadvertently get caught up in the mistrust.

“There’s a big sectarian divide in Blackburn, between the Deobandi’s and the Brelvi’s.

“The various communities in Blackburn stick to their own mosques. They’re the ones who hold firmly onto racial bias.”

Reverts feel ‘isolated’ and ‘displaced’

He said there were only a handful of reverts in Blackburn, but hostile sentiments from the local mosques had led to him and other reverts feeling ‘displaced’ and ‘isolated’.

“The reverts here are put off going to mosques and would rather pray at home.
A newcomer to Islam speaks out about being white and Muslim

“We’re too white to be Muslims in Blackburn.

“As a revert I am expected to conform to Asian culture.

“A so called ‘mufti’ told me that I am not allowed to take anything from my English culture as it’s not Muslim culture.

“However, according to this man, we are allowed to take anything from the Pakistani culture because it’s a Muslim country.

“Therefore, I am supposed to dress in shawlar kameez and not jeans otherwise I am imitating the kufar.

“Yet the irony is, the men in Blackburn who wear the jubba, the shalwar kameez or the turban are the most arrogant people I have met.”

Abu Zayn said much of the prejudice he had encountered has taken place within local mosques in Blackburn, leading him to question the significance of Asian culture over religious etiquette.

“Before Ramadan, a Hafiz offered to teach me some Quran. I’m passed basic level in reading but he just helped me out with my Tajweed.

“As we sat in the Masjid reciting, the Imam, who can’t speak English, came over and stared at me for about five minutes before talking to the Hafiz in Urdu.

“The Hafiz translated the message and told me that the Imam wanted to inform me that I was being disrespectful to the masjid because I wasn’t wearing a hat.

“I can’t help but think, you have a revert in the masjid who is sat willingly learning the Qur’an and instead of giving me salams and offering me support and asking if I want help like an Imam should, you chose to just pick on me about an item of clothing!

“It’s very petty and pathetic.

“Wearing a hat is not a wajib anyway or a sin if you do not, but of course I could not sit and debate with the Imam.

“On another occasion, an uncle reprimanded me for wearing socks in the mosque. He said that the carpet will start to smell if I wear my socks. Despite the fact that there was no sign saying ‘remove your socks’ and unsurprisingly, everyone else present in the mosque was wearing socks.

“It feels like he targeted me because he thinks I’m dirty.”

Don’t call me a ‘gora’ I don’t like it

He feels that Imams find it difficult to communicate with the younger generation and with reverts.

“I approached an Islamic school where you can do an Alim Course. I was categorically told I was not allowed to study there because I don’t speak Urdu.

“So I asked to take Urdu classes. I was given another lame excuse to prevent me from doing that.

“And I know for a fact that there are Arab students that study there.

“But I wasn’t allowed because I’m white and they equate that with me being a spy.”

“Darussalam is the only mosque in Blackburn that has been accepting.

“Other reverts attend Darussalam too.

“Other mosques in Blackburn don’t have a curriculum for reverts, so there is no access for learning.”

As well as facing discrimination from local mosques, Ben says that the casual racism he has experienced from the Asian youth in Blackburn leaves him feeling disillusioned.
“My Pakistani friends still call me ‘the gora.’

“I find that term so offensive. I ask them how they would feel if I called them ‘paki.’
“They have patent double standards.

“There’s a guy that work in a local takeaway. He has a long beard and wears clothes that people would associate with religious men.

“Yet when I say ‘salam alaikum brother’ he always responds with ‘alrite Dave.’
“He is blatantly taking the p***.”

Muslims are just as racist towards other Muslims

However, it is not just subliminal racism towards him that he found alarming, but also racism between the Asian communities.

“Pakistani’s in Blackburn are more racist towards Indians and vice versa than they are to white people.

A REVERT EXPOSES BRITISH POLICE HARASSMENT THAT SOME NEW MUSLIMS FACE

“It’s always a good day when I don’t see Police, I really like those days when I don’t see a single police officer.”

Shaun O’Sullivan, revert to Islam

A revert brother (ok he does happen to be ginger) exposes some of the harassment that the Police can give to people when they become Muslim in the UK.

He gives excellent advice on how to deal with the Police in relation to your rights and how to stand up to Police tactics of bullying and oppression.

INDEPENDENT – I’M A MIDDLE-AGED, WHITE SCOTTISH MAN WHO CONVERTED TO ISLAM WITHOUT EVER MEETING A MUSLIM. THIS IS HOW

“It’s important to remember the distinction between written Islamic teachings and culture in the real world. After 18 months, I went to my first mosque and met other Muslims properly for the first time.”

By Alan Rooney, writing in the Indpendent Newspaper

How does a middle-aged, white Scottish man living in the Scottish Highlands end up becoming a Muslim – especially when he hasn’t properly met a Muslim in his life?

For me, it all started when I heard the call to prayer from a local mosque while on a beach holiday in Turkey. It woke something up inside me, and inspired me to begin a spiritual quest.

Back home in Inverness, I went to the local bookshop, bought a Qur’an and started to read. While reading, I always asked God to guide me on the journey I had set out on.

A lot of praying. A lot of time on my knees.

The Qur’an really shook me. It’s quite a scary book to read because it tells you so much about yourself. Some things that I found out about myself I didn’t like. So I decided to make some changes.

I knew that I could stop reading the Qur’an and halt the process at any time, but I also knew that would mean giving up something really important.

And I knew what the end result of this process would be: I would be a Muslim.

So I kept on reading. I read it three times, looking for the catch. But there was no catch; I was quite comfortable with everything.

The difficult part in all of this was wondering who I would become. Would I become strange, dress differently, speak differently in the eyes of others?

What would my family, friends and workmates think of me?

Most importantly, what would I think about myself? Would I like who I became?

I would spent time conducting searches online, looking for the stories of people who had gone through this experience themselves. Nothing ever seemed to quite fit the bill – each person’s journey, of course, is unique. It is good to know, however, that others have gone down this same path as you. Put simply, I turned to these resources when I became afraid I’d be seen as an oddball.

Online resources are great to find out how to pray in Arabic, to listen to the Qur’an read out loud or perhaps to listen to some Islamic music. For me, music was a great way of picking up some of the phrases I wanted to start to use.

Key in all of this, though, is that I questioned absolutely everything – as is absolutely necessary in a religious conversion. You question yourself. You question what you hear, and what you read.

If something doesn’t feel right to you, then it’s a clear indication that it’s not for you. You have to listen carefully to your intuition and your heart.

Working through this process took me about 18 months. Some people take less time, some people more. And I was doing all this on my own, with no-one to help. I still hadn’t met any Muslims.

After those 18 months, however, I considered myself a Muslim. I was praying five times a day, fasting for Ramadan, and eating and drinking only what was considered acceptable according to the teachings of the Qu’ran.

It was only then I found out that there was actually a small mosque in my town. I popped along, knocked on the door and introduced myself.

They were surprised to see me and didn’t know quite what to do with me at first, except to give me the mosque door combination and to welcome me to their community. I was accepted from the very beginning, however, and am now a constant within the community.

I still had things to learn, of course.

What is Islam – and how do you divorce that religion from somebody’s culture? It’s important to point out that it’s Islam you have to accept, rather than any cultural specificities from out in the world. You always retain the freedom to define your own identity, so long as you stay true to the written tenets of the Qu’ran.

So I am now a white, middle-aged Scottish Muslim. And happy with it.