Category Archives: Islam in Britain

Patriarchy Yes, Misogyny No

Assalaamu Alaykum wa Rahmatullahi wa Barakatuhu,

Jumping straight in: ISLAM IS A PATRIARCHY

Now some of you will be having a hard time accepting that statement, that’s OK so I am just leave it out there for now and going to ask you to read on and I’ll explain why I said it but for many of you, Islam = Good, Patriarchy = Evil.

If after reading this post you still disagree with me feel free to say so in the comments, write your own thoughts on it elsewhere, unfollow, or just generally be mean to me. Don’t worry I won’t cry and I grew up in a time when we were able to disagree without the need for anyone needing a safe place.

It’s pretty clear that in it’s use in academia, the media and the workplace that patriarchy has become this big, evil, dirty word in modern Britain, as well as the rest of the world. It shuts down discussion, prevents dialogue and I would argue stops us getting to the root of problems and having a go at solving them in matters of gender relations.

Sadly many Muslims including I assume some you who are reading this post have adopted this use of the word, and the ideas that follow from feminists along with other aspects of ‘progressive’ ideology from the media, fellow race / equality activists, education, especially higher education or just general society around us.

To see if you’re one of these people, read the following three statements and decide whether you agree with the traditionalist Muslim in the dialogue or the progressive one.

Traditionalist Muslim: “Sister’s shouldn’t travel without a mahram.”
Progressive Muslim: “That’s patriarchy!”

Traditionalist Muslim: “Hijab is about behavior not just what you wear.”
Progressive Muslim: “Don’t tell women how to behave or dress, that is patriarchy!”

Traditionalist Muslim: “Any woman who gets married without the permission of her guardian, her nikkah is invalid, her nikkah is invalid, her nikkah is invalid…”
Progressive Muslim: “How dare you tell women who they can or cannot marry, THAT’S PATRIARCHY!”

If you find yourself agreeing with our progressive Muslim brother in the above three dialogues then you have a problem, actually you have two problems. The first is you probably assumed it was a female making the argument, which is really sexist of you, shame on you and your sexist views as there are men and women on both sides of the discussion.

The second problem you have if you agree is that all of them in isolation are statements of truth, Islamic teachings which as a believer you should not be digressing from and the last is even a sahih hadith from the Prophet Muhammad (Sallallahu alayhi wa salam).

FROM THE DICTIONARY

Patriarchy has become the catch all, go-to term, used by feminists and their allies who have accepted feminist arguments to malign any male influence over any power structure, organization or idea in culture, politics, education or any other aspect of life.

According to prevailing feminist writers, “Patriarchy is the term used to describe societies like those we live today, characterised by current and historic unequal power relations between women and men whereby women are systematically disadvantaged and oppressed.”

 

OK, we can all be against oppression so doesn’t that make us all feminists and all against patriarchy?

Well no it doesn’t, because that is not the actual dictionary definition of patriarchy is different to the one given above and allowing others to define words is a powerful tool, and changing the meaning of the terms prevents us coming to a common understanding between opposing views and prevents any chance of any form of reconciliation through dialogue or even arguments.

Patriarchy dictionary definition

noun

  1. a system of society or government in which the father or eldest male is head of the family and descent is reckoned through the male line.
  2. a system of society or government in which men hold the power and women are largely excluded from it.
  3. a society or community organized on patriarchal lines.

plural noun: patriarchies

On the first definition, yes Islam is guilty as charged, the man is amir of the household, lineage is tracked through the male line so if you have a problem with that you have a problem with Islam.

Abdullah ibn Umar reported: The Messenger of Allah, peace and blessings be upon him, said, “Every one of you is a shepherd and is responsible for his flock. The leader of people is a guardian and is responsible for his subjects. A man is the guardian of his family and he is responsible for them. A woman is the guardian of her husband’s home and his children and she is responsible for them. The servant of a man is a guardian of the property of his master and he is responsible for it. No doubt, every one of you is a shepherd and is responsible for his flock.”
Source: Sahih al-Bukhari 6719, Sahih Muslim 1829

On the second and  third definitions, though we can argue there was a tradition of female Islamic scholarship and leadership in lower positions that we’ve lost to some degree and need to reestablish , still the role of leader of the nation, leader of each community based around the masaajid and the imam, leader of tribes and societies are men and rightly so.

Ibn Hazam reported in his book Maraatib al-Ijmaa’ that there was scholarly consensus on this point. In the section he says: “Out of all groups of the people of the Qiblah [i.e., all Muslim sects], there is not one that allows the leadership of women.” Al-Qurtubi reported something similar, and al-‘Allaamah al-Shanqeeti said, “There is no difference of opinion among the scholars on this point.”

 

Once again, if you have a problem with this you have a problem with Islam and you need to go check your emaan, reflect and see if you truly see Allah and His Rasool (Sallallahu alayhi wa salam) as your source of guidance in these matters because I don’t think you do if you wish to change them every time it clashes with one of your modernist view points.

CORRECTING THE MISOGYNY OF SOCIETY

So as for the rest of us Muslims, we’ll not be changing Islam to suit whatever the prevailing tendencies in society are from decade to decade.

Now if we’re going to have committees to run our institutions I’m all in favour of appointing women to these governing bodies as long as gender relation etiquette is observed as we need to listen to those voices, value their opinion and point of view but don’t come saying we need to appoint female imams, or try to say a woman can run the state or some such other modernist idea.

Muhammad (Sallallahu alayhi wa salam) and the rightly guided khulafa used to make shura (consultation) with the women, listening to their views, valuing those views as valid and worthy of consideration.

We adapt ourselves and our society to and around Islamic teachings, we do not change or bend Islamic norms to suit ourselves and our society and Imam Malik (Rahimahullah) was correct when he said:

“Nothing will rectify the last part of this Ummah except that which rectified its first part.” (i.e. the Book of Allah and the Sunnah of the Messenger of Allah Sallallahu alayhi wa salam)).
— Imam Malik (rahimahullah)
Reported by Ibn ‘AbdulHādi, in Tanqih at-Tahqiq 2/423

We should as believers stand firm in justice and truthfulness, standing up to the tyrants in people’s homes even, who are usually (but not always) men abusing their spouses, producing further dysfunctional people to raise more dysfunctional families of the future ummah.

O you who have believed, be persistently standing firm in justice, witnesses for Allah, even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allah is more worthy of both. So follow not [personal] inclination, lest you not be just. And if you distort [your testimony] or refuse [to give it], then indeed Allah is ever, with what you do, Acquainted.
Quran translation, Surah an-Nisa (the chapter of Women, 4:135

Umar ibn al Khattab (Radiallahu anhu), the second khalifa, the one about whom Rasoolullah (Sallallahu alahi wa salam) said: “If there were to be a Prophet after me, it would be ‘Umar ibn al-Khattab” was a man who used to walk the streets day and night, and when he heard problems in people’s households he would deal with them justly, just as our Nabi (Sallallahu alahi wa salam) did in his time.

When we look at the examples of their lives, we see strong men able to deal justly with strong women taking a full role in accordance with their nature in society around them, not men feeling they can only be strong by forcing down women into a lesser role and the sooner we return to something like that as our target the better for us and the rest of society around us.

We see in the early days of Islam the natural role of women being valued, treasured and there are many evidences to attest to this such as the Sahabi being told to give good company to his mother three times more than his father.

Men are men, women are women. We are mentally, emotionally, physically different and we cannot change biology or ignore it, nor should we if we are true to ourselves.

The problem with feminism, especially second and third wave feminism is that it tries to force women to match men or even beat men at their game, rather than getting society to change to value and respect the role and nature of women. That would be true liberation.

MOVING FORWARD

Promoting the Islamic view point of the true role of women is the way  to move forward, a constructive message of productive gender relations to those around us, as well as forbidding the evils of many men both within and without the Islamic community is the way we as Muslims need to go in combating misogyny.

You (true believers in Islamic Monotheism, and real followers of Prophet Muhammad and his Sunnah) are the best of peoples ever raised up for mankind; you enjoin Al-Ma‘roof (i.e. Islamic Monotheism and all that Islam has ordained) and forbid Al-Munkar (polytheism, disbelief and all that Islam has forbidden), and you believe in Allah.
Quran translation, Surah Al e ‘Imraan, 3:110

I say within as well as without the Muslim community, as we have to admit to have a problem and that as we’ve so many things we’ve strayed far from the Sunnah when it comes to gender relations and there is a middle path between the free mixing and other sins of the modernists and liberals and the almost absolute and total gender segregation practiced by most traditionalist and salafi communities here in the UK.

Likewise I cannot believe that our Nabi (Sallallahu alayhi wa salam) would allow  the practices of marriage bandits, the wife beaters and oppressors, those who refuse to care, maintain and financially support their spouses to go unchallenged if he was with us today as many Imams and activists do by staying silent on these matters.

In this I would urge all the brothers and sisters out there to correct themselves, their families and the community around them. Many revert sisters speak of how they liked the Islamic viewpoint of women’s rights, sadly most of them are disappointed about how we practice that in reality in our daily lives and marriages.

If we can do this, then I believe there will be no reason for even non-Muslims to believe in feminism, never-mind Muslims and we can do it all through the Islamic system, a Patriarchy.

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Evolution of Adam Saleh, Deen Squad, IAmKhaled & Fouseytube

Assalaamu alaykum,

The reality of the disgusting Muslim Youtube celebrity scene, how much is hidden in terms of their behavior and we’ve got young teen sisters looking up to and admiring these guys, chasing them down the street when they visit London.

Parents please be careful.  Adam Saleh, Deen Squad, IAmKhaled, FouseyTube and the rest of the Youtube Muslim celebrity circuit, just because these men (and some women) are apparently Muslim doesn’t mean they are good or allowed for your kids to follow on social media, check the Youtube feed of your family and if you are finding these people on there then you need to sit them down and talk to them.

These people are shaiateen, leading the masses astray, mini-dajjal types with girls and women literally chasing after them thinking they are something special but they are hiding their true selves, they are playing with and leading astray thousands, if not hundreds of thousands of youth.

They are destroying our youth, destroying your children and by not speaking out sooner we have been letting them do it.

Assalaamu alaykum,

Gingerbeardman

Arab Nationalism in the Masaajid

Assalaamu Alaykum,

I help out in a Masjid in my local area, they give me a spot to run new Muslim activities, mentoring etc, as well as store Dawah materials and I help them out in terms of admin tasks in the Masjid. It’s a pretty good relationship for everyone.

However several times in the past couple of years of helping out some brothers have asked for help or favours or leniency from those involved in the running of the Masjid, implying they are more deserving as Arabs.

Leading to them perhaps getting a little more terse a response than perhaps they are used to from myself.

Ahmad (22978) narrated from Abu Nadrah: Someone who heard the khutbah of the Messenger of Allah (blessings and peace of Allah be upon him) on the second of the days of at-Tashreeq told me that he said: “O people, verily your Lord is One and your father is one. Verily there is no superiority of an Arab over a non-Arab or of a non-Arab over an Arab, or of a red man over a black man, or of a black man over a red man, except in terms of taqwa. Have I conveyed the message?” They said: The Messenger of Allah (blessings and peace of Allah be upon him) has conveyed the message.
Classed as saheeh by al-Albaani in as-Saheehah (6/199).

We need to clear to the ignorant among us, that our Masaajid and Islamic centres are upon the Quran and Sunnah, even better to be upon the best of understanding of that, the Salafi Manhaj.

We can be pretty tolerant of others as well, but if they wish to have a place of worship for their arab nationalism I suggest the Masaajid is not the right place for them to push that ignorance upon the rest of us.

Now here is a fatwah from a person of knowledge, who has used his understanding of arabic as a language to push back against asabiyyah in the arab community.

https://islamqa.info/en/182686

Is the Arab Muslim better than the non-Arab Muslim?

A while ago I read a hadith from the Messenger of Allah (blessings and peace of Allah be upon him): It was narrated from ‘Utbah ibn ‘Abd that he said: A man said: O Messenger of Allah, curse the people of Yemen for they are tough fighters and great in number, and their fortresses are well fortified. He said: “No.” Then the Messenger of Allah (blessings and peace of Allah be upon him) cursed the non-Arabs, and the Messenger of Allah (blessings and peace of Allah be upon him) said: “If they come to you, with their women and carrying their children on their shoulders (then show kindness to them), for they are of me and I am of them.” Narrated by Ahmad, and also by at-Tabaraani, except that he said: The Messenger of Allah (blessings and peace of Allah be upon him) cursed the non-Arabs, the Persians and Romans (Byzantines), and the Messenger of Allah (blessings and peace of Allah be upon him) said: “If the people of Yemen pass by you, with their women and carrying their children on their shoulders (then show kindness to them), for they are of me and I am of them.” The isnaads of both reports are hasan, and Baqiyyah clearly stated that each narrator heard it from another.

My question is:

Why did the Messenger of Allah (blessings and peace of Allah be upon him) curse the non-Arabs, the Persians and Byzantines? Didn’t many of them become Muslim after the conquest of Syria and Iraq, and even as far as China? Is the hadith proven to be sound and of a high level of authenticity? Why did he not say, O Allah, curse the disbelievers, and leave it at that? Is the Arab Muslim considered to be better than the non-Arab Muslim? I am from Syria and am not fully Arab; does this mean that my Islam is less than the Islam of those who are fully Arab among you? Were there any of the Sahaabah who were not Arabs?

Praise be to Allah

Firstly:

We have explained previously that Islam does not pay attention to differences in colour, race or lineage. All people are descended from Adam, and Adam was created from dust. Rather according to Islam, superiority of some people over others is measured by faith and taqwa (piety, mindfulness of Allah), doing what Allah has enjoined and refraining from what Allah has forbidden.

At-Tirmidhi (3270) narrated from Ibn ‘Umar that the Messenger of Allah (blessings and peace of Allah be upon him) addressed the people on the day of the conquest of Makkah and said: “O people, verily Allah has taken away from you the arrogance of Jaahiliyyah and its pride in forefathers. People are of two types: righteous and pious, who are dear to Allah, and doomed evildoers, who are insignificant before Allah. People are the descendants of Adam, and Allah created Adam from dust. Allah says (interpretation of the meaning): ‘O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted’ [al-Hujuraat 49:13].”

Classed as saheeh by al-Albaani in Saheeh at-Tirmidhi.

Ahmad (22978) narrated from Abu Nadrah: Someone who heard the khutbah of the Messenger of Allah (blessings and peace of Allah be upon him) on the second of the days of at-Tashreeq told me that he said: “O people, verily your Lord is One and your father is one. Verily there is no superiority of an Arab over a non-Arab or of a non-Arab over an Arab, or of a red man over a black man, or of a black man over a red man, except in terms of taqwa. Have I conveyed the message?” They said: The Messenger of Allah (blessings and peace of Allah be upon him) has conveyed the message.

Classed as saheeh by al-Albaani in as-Saheehah (6/199).

Al-Bukhaari (4898) and Muslim (2546) narrated that Abu Hurayrah (may Allah be pleased with him) said: We were sitting with the Prophet (blessings and peace of Allah be upon him) and Soorat al-Jumu‘ah was revealed to him: “And [He has sent the Prophet to] others of them who have not yet joined them” [al-Jumu‘ah 62:3]. I said: Who are they, O Messenger of Allah? He did not answer him until he had asked three times. Among us was Salmaan al-Faarisi and the Prophet (blessings and peace of Allah be upon him) put his hand on Salmaan and said: “If faith were at the Pleiades, some men from among these people [the Persians] would get it.”

Al-Bukhaari (5990) and Muslim (215) narrated that ‘Amr ibn al-‘Aas said: I heard the Messenger of Allah (blessings and peace of Allah be upon him) say, out loud and not secretly: “The family of Abu Fulaan (the Father of So and so) are not my friends. My friends are Allah and the righteous believers.”

Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said:

The Prophet (blessings and peace of Allah be upon him) was speaking of a clan that was closely related to him, and pointed out that mere lineage did not make them his friends; rather his friends were Allah and the righteous believers of all backgrounds.

End quote from Iqtida’ as-Siraat al-Mustaqeem (144).

See also the answers to questions no. 12391 and 3793.

Secondly:

Imam Ahmad (17195) narrated: Haywah ibn Shurayh told us: Baqiyyah told us, Baheer ibn Sa‘d told me, from Khaalid ibn Ma‘daan, from ‘Utbah ibn ‘Abd that he said: A man said: O Messenger of Allah, curse the people of Yemen for they are tough fighters and great in number, and their fortresses are well fortified. He said: “No.” Then the Messenger of Allah (blessings and peace of Allah be upon him) cursed the non-Arabs, and the Messenger of Allah (blessings and peace of Allah be upon him) said: “If they come to you, with their women and carrying their children on their shoulders (then show kindness to them), for they are of me and I am of them.”

The commentators on Musnad al-Imam Ahmad (ar-Risaalah edn., 29/194) said:

Its isnad is da‘eef (weak). Baqiyyah – who is the son of al-Waleed – is mudallis [i.e., he engaged in tadlees, which is when a narrator narrates a hadith that he did not hear directly from his shaykh, without mentioning the name of the third party from whom he did hear it, using wording that may or may not give the impression that he heard it directly], and narrated by saying ‘an (“from”, without clearly stating that he heard the hadith himself from another narrator). His hadith cannot be accepted unless it is clearly stated that each stage of the isnad that one narrator heard it directly from another.

It was also narrated by Ibn Abi ‘Aasim in al-Aahaad wa’l-Mathaani (2280); at-Tabaraani in al-Kabeer(17/304) and in ash-Shaamiyyeen (1139), via ‘Abd al-Wahhaab ibn Najdah al-Hooti; and by Ibn Abi ‘Aasim (2280) from Hishaam ibn ‘Ammaar, both of whom narrated it from Baqiyyah ibn al-Waleed with this isnaad. In ash-Shaamiyyeen it mentions Ismaa‘eel ibn ‘Ayyaash instead of Baqiyyah, and we think it most likely that this is an error on the part of the copyist. End quote.

Even if we assume that the hadith is saheeh (sound), it is to be understood as referring to those among them who are deserving of being cursed, namely the disbelievers, evildoers and their ilk. These people were only singled out for mention because in most cases they were disbelievers and were misguided, especially at that time.

Thirdly:

In the answer to question no. 115934, we noted that Ahl as-Sunnah wa’l-Jamaa‘ah are unanimously agreed that the Arabs are superior to others in terms of descent and lineage, and that regarding the Arabs as superior is in general terms, and does not apply at the individual level. So a non-Arab who is pious and righteous is better than an Arab who falls short in his duties to Allah, may He be exalted.

Therefore an Arab Muslim cannot be superior to a non-Arab Muslim just because he is an Arab. Rather superiority is based on taqwa (piety, mindfulness of Allah). So whoever is more mindful of Allah and obedient to Him is better than his counterpart, regardless of whether he is an Arab or a non-Arab.

So the fact that you are not fully Arab does not mean that you are less than one who is fully Arab in terms of virtue and status simply because of that. As is clear from what we have mentioned above, the real standard is faith and righteous deeds.

Fourthly:

There were some of the Sahaabah who were not Arabs, such as Salmaan and Miqsam, who were Persians, Bilaal al-Habashi (who was Ethiopian) , Zunayrah ar-Roomiyyah (who was Byzantine), Barakah al-Habashiyyah (who was Ethiopian) and others such as Suhaym the freed slave of Banu’l-Has-haas, Ya‘eesh the slave of Banu’l-Mugheerah, Khaalid ibn al-Hawaari, and Tamaam al-Habashi.

Al-Haakim (8194) narrated that Ibn ‘Umar (may Allah be pleased with him) said: The Prophet (blessings and peace of Allah be upon him) said: “I saw (in a dream) many black sheep who were joined by many white sheep.” They said: How did you interpret it, O Messenger of Allah? He said: The non-Arabs will join you in your religion and your lineage.” They said: The non-Arabs, O Messenger of Allah? He said: “If faith were at the Pleiades, some men from among the non-Arabs would get it.”

Classed as saheeh by al-Albaani in as-Saheehah (1018).

Shaykh al-Islam Ibn Taymiyyah (may Allah have mercy on him) said:

The confirmation of that is seen in the many Persians, both free men and freed slaves, among the Taabi‘een and those who came after them, such as al-Hasan, Ibn Sireen, ‘Ikrimah the freed slave of Ibn ‘Abbaas, and others, and those who came after that of people who were prominent in faith, religious commitment and knowledge, until these prominent figures became better than most of the Arabs.

Similarly, among types of non-Arabs, such as the Ethiopians, Byzantines, Turks and others, there are people who excelled in faith and religious commitment, too many to be counted, which is something well known to the scholars, because true virtue is in following that with which Allah sent Muhammad (blessings and peace of Allah be upon him) of faith and knowledge, both inwardly and outwardly. So the more strongly a person adheres to it, the better he is, and virtue is only in terms of the praiseworthy qualities mentioned in the Qur’an and Sunnah, such as Islam, faith, righteousness, taqwa, knowledge, righteous deeds, ihsaan and so on.  There is no virtue in a person simply being an Arab or non-Arab, or being black or white, or being a city dweller or desert dweller.

End quote from Iqtidaa’ as-Siraat al-Mustaqeem (p. 145)

And Allah knows best.
Islam Q&A

Racism In Our Communities – Nick Pelletier

Assalaamu Alaykum,

Though it is addressed to the Muslims in America, every single aspect of this khutbah could be addressed to the Muslims of the UK or any other western country.

He talks about the racism in wider society, and how as Muslims living in the west we will never help fix this problem until we first address the racism in our own community, and how the racism among Muslims is worse, YES WORSE than the wider society.

We need to fix ourselves up, start setting the example for the rest of society and not keep wallowing in cultural and islamic nostalgia, may Allah swt guide us, and to to the straight path, ameen.

Conviction of Muhammad Rabbani…

https://cage.ngo/press-release/muhammad-rabbani-we-have-won-the-moral-argument/

POSTED BY CAGE ON SEPTEMBER 25, 2017

Muhammad Rabbani stood trial today defending the confidentiality of a torture victim. Following the judge’s verdict of a conditional discharge and costs amounting to £620, he addressed the gathered supporters and members of the press with the following statement:

“I want to thank my lawyers and supporters who were here for me today. Of course the decision is not one that we had been hoping for, but the judge understood and expressed this case is complicated.

As the judge mentioned:
“the importance of passwords and privacy cannot be overstated in the 21st century”

Today’s judgement based on the judge’s and prosecution’s acceptance that I am of good character and worthy of belief, highlights the absurdity of the schedule 7 law.

They accept that at no point was I under suspicion, and that ultimately this was a matter of having been profiled at a port. There are important implications for our collective privacy as s.7 acts as a digital strip search.

I took the decision to not raise the details of an important torture case before my arrest, and ultimately I have been convicted of protecting the confidentiality of my client.

If privacy and confidentiality are crimes, then the law stands condemned.

CAGE and I are glad we brought this case, and the result indicates that our only option is to change the law. Schedule 7 actively discriminates, and this will hopefully be the start of a number of legal challenges as more people take courage to come forward. We will be appealing this decision and we have won the moral argument.”

 

NOTE: CAGE represents cases of individuals based on the remit of our work. Supporting a case does not mean we agree with the views or actions of the individual. Content published on CAGE may not reflect the official position of our organisation.

Younus Kathrada – Where To Next For Western Muslims?

“We already have those among us who are sympathetic to the LGBTQ supporters…who knows what’s next!”

‘Abdullah bin ‘Amr narrated:

“The Prophet peace and blessings be upon him) said: “My Ummah will face what Bani Israel faced step by step, even if one of them approached his mother publicly (sexually) there will be one of my Ummah who will approach his mother.

And verily the Bani Israel divided into seventy two sects and my nation would divide into seventy three sects, all are to hell except one (sect).“ We asked “which one is saved?” the Prophet (peace and blessings be upon him) said: “Those who remain on which I and my Companions remain” (Tirmidhi)

Abu Salamah, and Abu Huraira narrated:

“The Prophet (peace and blessings be upon him) said: “My Ummah will face what Bani Israel faced step by step, even if one of them approached his mother publicly (sexually) there will be one of my Ummah who will approach his mother. The people of Israel divided into 72 sects, my Ummah will divide into 73 sects, all of them are in the Hellfire, and one of them is in Paradise.” We asked, “Which one is saved?” the Prophet (peace and blessings be upon him) said: “The one that is on what me and my Companions are on today.”” [Sunan ibn Majah, Kitab Al Fitan]

~ Post originally by Younus Kathrada

Guardian – Pitching Up

Sure it’s not all as rosy as this all the time, but a beautiful video and well worth listening to, though maybe I’m biased as my grandparents were from this part of Ireland…

https://www.theguardian.com/world/ng-interactive/2017/jul/14/pitching-up-ancient-sports-for-children-in-irelands-most-ethnically-diverse-town

“How Ireland’s ancient sports are helping to integrate children in the country’s most ethnically diverse town.”

 

Critique of Government’s Latest ‘Anti-Terror’ Laws

Abdul Wahid here gives a short critique of the latest ‘anti-terror’ laws and it doesn’t take a legal mastermind to see how these new laws are going to be used to ratchet up the pressure on the Muslims of the UK.

Here is a link to a news article on the new laws, I think most of us seeing new laws being proposed nearly every year turn off but these latest ones include some new and frightening powers for the government to use.

https://www.theguardian.com/law/2017/jul/15/law-to-be-changed-so-terror-offenders-jail-terms-can-be-lengthened

He wrote:

“This is a classic example of the ‘injustice’ in the legal system.

Firstly, enacting a law that allow sentences viewed as ‘too lenient’ to be extended by the appeal court for serious and emotive crimes such as murder, rape and the ‘most serious terrorist offences’. (What does that mean? Murder is murder, and implying a political motive in some cases but not others means you have just politicised the law).

Secondly, extending the scope of that law to apply to much more vacuous and politicised acts – such as ‘ supporting extremist organisations, encouraging acts of terror’. What constitutes ‘support’ and ‘encouragement’ in terms of legal thresholds? Who as yet has defined ‘extremist’? Without robust definitions all laws become arbitrary. This classic sign of a politicised legal system, with parallel streams of justice for those who think differently.

This reminds me of security states in other parts of the world, where people could be serving a sentence of a political offence, and they are retried or resentenced years later.

It concerns me that some criminals will get longer sentences than other just by the tabloid press or 24/7 news media whipping up populist sentiment after a trial, whilst current laws prevent media interference in trials.

Of course all secular laws change with the wind. Secularists think of this as a strength, because blatantly unjust laws of the past are now repealed.

But Islam’s strength is that its legal code is not easy to manipulate. It is not public opinion that we seek in justice, but Allah’s Opinion on any given matter.

Speaking about the Islamic Shariah at the trial of Warren Hastings, the political philosopher Edmund Burke spoke of the ‘Mahomedan law, which is binding upon all, from the crowned head to the meanest subject; a law interwoven with a system of the wisest, the most learned, and most enlightened jurisprudence that perhaps ever existed in the world’.

Bukhari narrates from our mother ‘Aisha, may Allah be please with her that Usamah ibn Zaid (may Allah be please with him and his father) approached the Prophet ﷺ on behalf of a woman (from a noble, rich family in her tribe who had committed theft). The Prophet ﷺ said, “The people before you were destroyed because they used to inflict the legal punishments on the poor and forgive the rich. By Him in Whose Hand my soul is! If Fatima (the beloved daughter of the Prophet ﷺ) did that (i.e. stole), I would cut off her hand.” i.e. You do not apply laws selectively – either on the poor and not the rich; nor on the unpopular but let off the popular.”

Nabil Abdul Rashid – Welcome to the Club Guys!

“Remember how I keep saying that if not for recent enhancement of unfair anti-terrorism laws: e.g. prevent and schedule 7, Asians would never see structural racism like we Afro-Caribs do?

This stop and search video that has gone viral is proof of it. Sucked he had that done to him, but hey!!! Some of us have grown up having that done to us every day about two or three times a day and it wasn’t done as gently or politely either.

Remember that for the last three or four decades WE have been complaining about the same thing and got told “if you didn’t commit so much crime they wouldn’t be stopping you” and ” well if you’ve done nothing wrong you’ve got nothing to worry about”… welcome to the club guys.. welcome to the club. Racial profiling by racist institutions is not fun, even for ‘model minorities’.”

~ Nabil Abdul Rashid