Category Archives: Islam in Britain

On Rushing to Show Sympathy for the Non-Muslims

“Those who hasten to show sympathy with the non-Muslims when they are afflicted, and slow to express that when Muslims are afflicted, are weak in faith and have a problem in the creed of allegiance and disavowal.”

– Shaykh Muhammad Salih al Munajjid

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Mawlid – ‘You will certainly follow the ways of those who came before you…’

Assalaamu Alaykum wa Rahmatullahi wa Barakatuhu,

So mawlid time again…

We all know the arguments, backwards and forwards on youtube, social media, with work colleagues and friends in the masaajid, we do it every year and others have refuted mawlid much better than myself so I am just going to leave the mawlid tree out there again just to show how ridiculous this whole celebration can get.

The rest you can get from those who are more knowledgeable than myself out there and why we should not celebrate this custom, which was introduced into Islam 300 years after our Nabi (Sallallahu alayhi wa salam) passed into the life of the grave.

Mawlid as a newly innovated matter into our deen, Islam Q&A
https://islamqa.info/en/249

How to deal with those around us celebrating Mawlid, Islam Q&A
https://islamqa.info/en/125690

Assalaamu Alaykum wa Rahmatullahi wa Barakatuhu,

Gingerbeardman

Keep The Partitions Up

Gender mixing (ikhtilat) leads to flirting. Flirting leads to touching. Touching leads to zina. Zina leads to the destruction of marriage. The destruction of marriage leads to the downfall of family. The downfall of family leads to the end of humanity. Keep the partitions up.

~Daniel Haqiqatjou

The West Killed More Than 70 Million in One Century

“The West killed more than 70 million in one century. Human history has not recorded anything like it ever since pens started writing and tongues started speaking. Moreover, no person of sound Islamic knowledge or intellect agrees with them on the definitions of human being and terrorism.”

~ Shaikh Abdul Aziz Al-Tarefe

Dr Bilal Philips – Practicing Islam in Modern Society

“There is no such thing as modern Islam, liberal Islam, Islam is Islam.”

A brilliant talk by Dr Bilal Philips on how in reality, the problems faced by the Muslims today are the same as those faced by the Muslims in the past, that the answers to our problems are in the Quran and the Sunnah, just as they have always been.

One of the best speeches from one of the best speakers out there, who has not compromised on the message in all his years calling to Allah, unlike so many other du’at in the English language.

Patriarchy Yes, Misogyny No

Assalaamu Alaykum wa Rahmatullahi wa Barakatuhu,

Jumping straight in: ISLAM IS A PATRIARCHY

Now some of you will be having a hard time accepting that statement, that’s OK so I am just leave it out there for now and going to ask you to read on and I’ll explain why I said it but for many of you, Islam = Good, Patriarchy = Evil.

If after reading this post you still disagree with me feel free to say so in the comments, write your own thoughts on it elsewhere, unfollow, or just generally be mean to me. Don’t worry I won’t cry and I grew up in a time when we were able to disagree without the need for anyone needing a safe place.

It’s pretty clear that in it’s use in academia, the media and the workplace that patriarchy has become this big, evil, dirty word in modern Britain, as well as the rest of the world. It shuts down discussion, prevents dialogue and I would argue stops us getting to the root of problems and having a go at solving them in matters of gender relations.

Sadly many Muslims including I assume some you who are reading this post have adopted this use of the word, and the ideas that follow from feminists along with other aspects of ‘progressive’ ideology from the media, fellow race / equality activists, education, especially higher education or just general society around us.

To see if you’re one of these people, read the following three statements and decide whether you agree with the traditionalist Muslim in the dialogue or the progressive one.

Traditionalist Muslim: “Sister’s shouldn’t travel without a mahram.”
Progressive Muslim: “That’s patriarchy!”

Traditionalist Muslim: “Hijab is about behavior not just what you wear.”
Progressive Muslim: “Don’t tell women how to behave or dress, that is patriarchy!”

Traditionalist Muslim: “Any woman who gets married without the permission of her guardian, her nikkah is invalid, her nikkah is invalid, her nikkah is invalid…”
Progressive Muslim: “How dare you tell women who they can or cannot marry, THAT’S PATRIARCHY!”

If you find yourself agreeing with our progressive Muslim brother in the above three dialogues then you have a problem, actually you have two problems. The first is you probably assumed it was a female making the argument, which is really sexist of you, shame on you and your sexist views as there are men and women on both sides of the discussion.

The second problem you have if you agree is that all of them in isolation are statements of truth, Islamic teachings which as a believer you should not be digressing from and the last is even a sahih hadith from the Prophet Muhammad (Sallallahu alayhi wa salam).

FROM THE DICTIONARY

Patriarchy has become the catch all, go-to term, used by feminists and their allies who have accepted feminist arguments to malign any male influence over any power structure, organization or idea in culture, politics, education or any other aspect of life.

According to prevailing feminist writers, “Patriarchy is the term used to describe societies like those we live today, characterised by current and historic unequal power relations between women and men whereby women are systematically disadvantaged and oppressed.”

 

OK, we can all be against oppression so doesn’t that make us all feminists and all against patriarchy?

Well no it doesn’t, because the actual dictionary definition of patriarchy is different to the one given above and allowing others to define words is a powerful tool, and changing the meaning of the terms prevents us coming to a common understanding between opposing views and prevents any chance of any form of reconciliation through dialogue or even arguments.

Patriarchy dictionary definition

noun

  1. a system of society or government in which the father or eldest male is head of the family and descent is reckoned through the male line.
  2. a system of society or government in which men hold the power and women are largely excluded from it.
  3. a society or community organized on patriarchal lines.

plural noun: patriarchies

On the first definition, yes Islam is guilty as charged, the man is amir of the household, lineage is tracked through the male line so if you have a problem with that you have a problem with Islam.

Abdullah ibn Umar reported: The Messenger of Allah, peace and blessings be upon him, said, “Every one of you is a shepherd and is responsible for his flock. The leader of people is a guardian and is responsible for his subjects. A man is the guardian of his family and he is responsible for them. A woman is the guardian of her husband’s home and his children and she is responsible for them. The servant of a man is a guardian of the property of his master and he is responsible for it. No doubt, every one of you is a shepherd and is responsible for his flock.”
Source: Sahih al-Bukhari 6719, Sahih Muslim 1829

On the second and  third definitions, though we can argue there was a tradition of female Islamic scholarship and leadership in lower positions that we’ve lost to some degree and need to reestablish , still the role of leader of the nation, leader of each community based around the masaajid and the imam, leader of tribes and societies are men and rightly so.

Ibn Hazam reported in his book Maraatib al-Ijmaa’ that there was scholarly consensus on this point. In the section he says: “Out of all groups of the people of the Qiblah [i.e., all Muslim sects], there is not one that allows the leadership of women.” Al-Qurtubi reported something similar, and al-‘Allaamah al-Shanqeeti said, “There is no difference of opinion among the scholars on this point.”

 

Once again, if you have a problem with this you have a problem with Islam and you need to go check your emaan, reflect and see if you truly see Allah and His Rasool (Sallallahu alayhi wa salam) as your source of guidance in these matters because I don’t think you do if you wish to change them every time it clashes with one of your modernist view points.

CORRECTING THE MISOGYNY OF SOCIETY

So as for the rest of us Muslims, we’ll not be changing Islam to suit whatever the prevailing tendencies in society are from decade to decade.

Now if we’re going to have committees to run our institutions I’m all in favour of appointing women to these governing bodies as long as gender relation etiquette is observed as we need to listen to those voices, value their opinion and point of view but don’t come saying we need to appoint female imams, or try to say a woman can run the state or some such other modernist idea.

Muhammad (Sallallahu alayhi wa salam) and the rightly guided khulafa used to make shura (consultation) with the women, listening to their views, valuing those views as valid and worthy of consideration.

We adapt ourselves and our society to and around Islamic teachings, we do not change or bend Islamic norms to suit ourselves and our society and Imam Malik (Rahimahullah) was correct when he said:

“Nothing will rectify the last part of this Ummah except that which rectified its first part.” (i.e. the Book of Allah and the Sunnah of the Messenger of Allah Sallallahu alayhi wa salam)).
— Imam Malik (rahimahullah)
Reported by Ibn ‘AbdulHādi, in Tanqih at-Tahqiq 2/423

We should as believers stand firm in justice and truthfulness, standing up to the tyrants in people’s homes even, who are usually (but not always) men abusing their spouses, producing further dysfunctional people to raise more dysfunctional families of the future ummah.

O you who have believed, be persistently standing firm in justice, witnesses for Allah, even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allah is more worthy of both. So follow not [personal] inclination, lest you not be just. And if you distort [your testimony] or refuse [to give it], then indeed Allah is ever, with what you do, Acquainted.
Quran translation, Surah an-Nisa (the chapter of Women, 4:135

Umar ibn al Khattab (Radiallahu anhu), the second khalifa, the one about whom Rasoolullah (Sallallahu alahi wa salam) said: “If there were to be a Prophet after me, it would be ‘Umar ibn al-Khattab” was a man who used to walk the streets day and night, and when he heard problems in people’s households he would deal with them justly, just as our Nabi (Sallallahu alahi wa salam) did in his time.

When we look at the examples of their lives, we see strong men able to deal justly with strong women taking a full role in accordance with their nature in society around them, not men feeling they can only be strong by forcing down women into a lesser role and the sooner we return to something like that as our target the better for us and the rest of society around us.

We see in the early days of Islam the natural role of women being valued, treasured and there are many evidences to attest to this such as the Sahabi being told to give good company to his mother three times more than his father.

Men are men, women are women. We are mentally, emotionally, physically different and we cannot change biology or ignore it, nor should we if we are true to ourselves.

The problem with feminism, especially second and third wave feminism is that it tries to force women to match men or even beat men at their game, rather than getting society to change to value and respect the role and nature of women. That would be true liberation.

MOVING FORWARD

Promoting the Islamic view point of the true role of women is the way  to move forward, a constructive message of productive gender relations to those around us, as well as forbidding the evils of many men both within and without the Islamic community is the way we as Muslims need to go in combating misogyny.

You (true believers in Islamic Monotheism, and real followers of Prophet Muhammad and his Sunnah) are the best of peoples ever raised up for mankind; you enjoin Al-Ma‘roof (i.e. Islamic Monotheism and all that Islam has ordained) and forbid Al-Munkar (polytheism, disbelief and all that Islam has forbidden), and you believe in Allah.
Quran translation, Surah Al e ‘Imraan, 3:110

I say within as well as without the Muslim community, as we have to admit to have a problem and that as we’ve so many things we’ve strayed far from the Sunnah when it comes to gender relations and there is a middle path between the free mixing and other sins of the modernists and liberals and the almost absolute and total gender segregation practiced by most traditionalist and salafi communities here in the UK.

Likewise I cannot believe that our Nabi (Sallallahu alayhi wa salam) would allow  the practices of marriage bandits, the wife beaters and oppressors, those who refuse to care, maintain and financially support their spouses to go unchallenged if he was with us today as many Imams and activists do by staying silent on these matters.

In this I would urge all the brothers and sisters out there to correct themselves, their families and the community around them. Many revert sisters speak of how they liked the Islamic viewpoint of women’s rights, sadly most of them are disappointed about how we practice that in reality in our daily lives and marriages.

If we can do this, then I believe there will be no reason for even non-Muslims to believe in feminism, never-mind Muslims and we can do it all through the Islamic system, a Patriarchy.

Evolution of Adam Saleh, Deen Squad, IAmKhaled & Fouseytube

Assalaamu alaykum,

The reality of the disgusting Muslim Youtube celebrity scene, how much is hidden in terms of their behavior and we’ve got young teen sisters looking up to and admiring these guys, chasing them down the street when they visit London.

Parents please be careful.  Adam Saleh, Deen Squad, IAmKhaled, FouseyTube and the rest of the Youtube Muslim celebrity circuit, just because these men (and some women) are apparently Muslim doesn’t mean they are good or allowed for your kids to follow on social media, check the Youtube feed of your family and if you are finding these people on there then you need to sit them down and talk to them.

These people are shaiateen, leading the masses astray, mini-dajjal types with girls and women literally chasing after them thinking they are something special but they are hiding their true selves, they are playing with and leading astray thousands, if not hundreds of thousands of youth.

They are destroying our youth, destroying your children and by not speaking out sooner we have been letting them do it.

Assalaamu alaykum,

Gingerbeardman

Arab Nationalism in the Masaajid

Assalaamu Alaykum,

I help out in a Masjid in my local area, they give me a spot to run new Muslim activities, mentoring etc, as well as store Dawah materials and I help them out in terms of admin tasks in the Masjid. It’s a pretty good relationship for everyone.

However several times in the past couple of years of helping out some brothers have asked for help or favours or leniency from those involved in the running of the Masjid, implying they are more deserving as Arabs.

Leading to them perhaps getting a little more terse a response than perhaps they are used to from myself.

Ahmad (22978) narrated from Abu Nadrah: Someone who heard the khutbah of the Messenger of Allah (blessings and peace of Allah be upon him) on the second of the days of at-Tashreeq told me that he said: “O people, verily your Lord is One and your father is one. Verily there is no superiority of an Arab over a non-Arab or of a non-Arab over an Arab, or of a red man over a black man, or of a black man over a red man, except in terms of taqwa. Have I conveyed the message?” They said: The Messenger of Allah (blessings and peace of Allah be upon him) has conveyed the message.
Classed as saheeh by al-Albaani in as-Saheehah (6/199).

We need to clear to the ignorant among us, that our Masaajid and Islamic centres are upon the Quran and Sunnah, even better to be upon the best of understanding of that, the Salafi Manhaj.

We can be pretty tolerant of others as well, but if they wish to have a place of worship for their arab nationalism I suggest the Masaajid is not the right place for them to push that ignorance upon the rest of us.

Now here is a fatwah from a person of knowledge, who has used his understanding of arabic as a language to push back against asabiyyah in the arab community.

https://islamqa.info/en/182686

Is the Arab Muslim better than the non-Arab Muslim?

A while ago I read a hadith from the Messenger of Allah (blessings and peace of Allah be upon him): It was narrated from ‘Utbah ibn ‘Abd that he said: A man said: O Messenger of Allah, curse the people of Yemen for they are tough fighters and great in number, and their fortresses are well fortified. He said: “No.” Then the Messenger of Allah (blessings and peace of Allah be upon him) cursed the non-Arabs, and the Messenger of Allah (blessings and peace of Allah be upon him) said: “If they come to you, with their women and carrying their children on their shoulders (then show kindness to them), for they are of me and I am of them.” Narrated by Ahmad, and also by at-Tabaraani, except that he said: The Messenger of Allah (blessings and peace of Allah be upon him) cursed the non-Arabs, the Persians and Romans (Byzantines), and the Messenger of Allah (blessings and peace of Allah be upon him) said: “If the people of Yemen pass by you, with their women and carrying their children on their shoulders (then show kindness to them), for they are of me and I am of them.” The isnaads of both reports are hasan, and Baqiyyah clearly stated that each narrator heard it from another.

My question is:

Why did the Messenger of Allah (blessings and peace of Allah be upon him) curse the non-Arabs, the Persians and Byzantines? Didn’t many of them become Muslim after the conquest of Syria and Iraq, and even as far as China? Is the hadith proven to be sound and of a high level of authenticity? Why did he not say, O Allah, curse the disbelievers, and leave it at that? Is the Arab Muslim considered to be better than the non-Arab Muslim? I am from Syria and am not fully Arab; does this mean that my Islam is less than the Islam of those who are fully Arab among you? Were there any of the Sahaabah who were not Arabs?

Praise be to Allah

Firstly:

We have explained previously that Islam does not pay attention to differences in colour, race or lineage. All people are descended from Adam, and Adam was created from dust. Rather according to Islam, superiority of some people over others is measured by faith and taqwa (piety, mindfulness of Allah), doing what Allah has enjoined and refraining from what Allah has forbidden.

At-Tirmidhi (3270) narrated from Ibn ‘Umar that the Messenger of Allah (blessings and peace of Allah be upon him) addressed the people on the day of the conquest of Makkah and said: “O people, verily Allah has taken away from you the arrogance of Jaahiliyyah and its pride in forefathers. People are of two types: righteous and pious, who are dear to Allah, and doomed evildoers, who are insignificant before Allah. People are the descendants of Adam, and Allah created Adam from dust. Allah says (interpretation of the meaning): ‘O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted’ [al-Hujuraat 49:13].”

Classed as saheeh by al-Albaani in Saheeh at-Tirmidhi.

Ahmad (22978) narrated from Abu Nadrah: Someone who heard the khutbah of the Messenger of Allah (blessings and peace of Allah be upon him) on the second of the days of at-Tashreeq told me that he said: “O people, verily your Lord is One and your father is one. Verily there is no superiority of an Arab over a non-Arab or of a non-Arab over an Arab, or of a red man over a black man, or of a black man over a red man, except in terms of taqwa. Have I conveyed the message?” They said: The Messenger of Allah (blessings and peace of Allah be upon him) has conveyed the message.

Classed as saheeh by al-Albaani in as-Saheehah (6/199).

Al-Bukhaari (4898) and Muslim (2546) narrated that Abu Hurayrah (may Allah be pleased with him) said: We were sitting with the Prophet (blessings and peace of Allah be upon him) and Soorat al-Jumu‘ah was revealed to him: “And [He has sent the Prophet to] others of them who have not yet joined them” [al-Jumu‘ah 62:3]. I said: Who are they, O Messenger of Allah? He did not answer him until he had asked three times. Among us was Salmaan al-Faarisi and the Prophet (blessings and peace of Allah be upon him) put his hand on Salmaan and said: “If faith were at the Pleiades, some men from among these people [the Persians] would get it.”

Al-Bukhaari (5990) and Muslim (215) narrated that ‘Amr ibn al-‘Aas said: I heard the Messenger of Allah (blessings and peace of Allah be upon him) say, out loud and not secretly: “The family of Abu Fulaan (the Father of So and so) are not my friends. My friends are Allah and the righteous believers.”

Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said:

The Prophet (blessings and peace of Allah be upon him) was speaking of a clan that was closely related to him, and pointed out that mere lineage did not make them his friends; rather his friends were Allah and the righteous believers of all backgrounds.

End quote from Iqtida’ as-Siraat al-Mustaqeem (144).

See also the answers to questions no. 12391 and 3793.

Secondly:

Imam Ahmad (17195) narrated: Haywah ibn Shurayh told us: Baqiyyah told us, Baheer ibn Sa‘d told me, from Khaalid ibn Ma‘daan, from ‘Utbah ibn ‘Abd that he said: A man said: O Messenger of Allah, curse the people of Yemen for they are tough fighters and great in number, and their fortresses are well fortified. He said: “No.” Then the Messenger of Allah (blessings and peace of Allah be upon him) cursed the non-Arabs, and the Messenger of Allah (blessings and peace of Allah be upon him) said: “If they come to you, with their women and carrying their children on their shoulders (then show kindness to them), for they are of me and I am of them.”

The commentators on Musnad al-Imam Ahmad (ar-Risaalah edn., 29/194) said:

Its isnad is da‘eef (weak). Baqiyyah – who is the son of al-Waleed – is mudallis [i.e., he engaged in tadlees, which is when a narrator narrates a hadith that he did not hear directly from his shaykh, without mentioning the name of the third party from whom he did hear it, using wording that may or may not give the impression that he heard it directly], and narrated by saying ‘an (“from”, without clearly stating that he heard the hadith himself from another narrator). His hadith cannot be accepted unless it is clearly stated that each stage of the isnad that one narrator heard it directly from another.

It was also narrated by Ibn Abi ‘Aasim in al-Aahaad wa’l-Mathaani (2280); at-Tabaraani in al-Kabeer(17/304) and in ash-Shaamiyyeen (1139), via ‘Abd al-Wahhaab ibn Najdah al-Hooti; and by Ibn Abi ‘Aasim (2280) from Hishaam ibn ‘Ammaar, both of whom narrated it from Baqiyyah ibn al-Waleed with this isnaad. In ash-Shaamiyyeen it mentions Ismaa‘eel ibn ‘Ayyaash instead of Baqiyyah, and we think it most likely that this is an error on the part of the copyist. End quote.

Even if we assume that the hadith is saheeh (sound), it is to be understood as referring to those among them who are deserving of being cursed, namely the disbelievers, evildoers and their ilk. These people were only singled out for mention because in most cases they were disbelievers and were misguided, especially at that time.

Thirdly:

In the answer to question no. 115934, we noted that Ahl as-Sunnah wa’l-Jamaa‘ah are unanimously agreed that the Arabs are superior to others in terms of descent and lineage, and that regarding the Arabs as superior is in general terms, and does not apply at the individual level. So a non-Arab who is pious and righteous is better than an Arab who falls short in his duties to Allah, may He be exalted.

Therefore an Arab Muslim cannot be superior to a non-Arab Muslim just because he is an Arab. Rather superiority is based on taqwa (piety, mindfulness of Allah). So whoever is more mindful of Allah and obedient to Him is better than his counterpart, regardless of whether he is an Arab or a non-Arab.

So the fact that you are not fully Arab does not mean that you are less than one who is fully Arab in terms of virtue and status simply because of that. As is clear from what we have mentioned above, the real standard is faith and righteous deeds.

Fourthly:

There were some of the Sahaabah who were not Arabs, such as Salmaan and Miqsam, who were Persians, Bilaal al-Habashi (who was Ethiopian) , Zunayrah ar-Roomiyyah (who was Byzantine), Barakah al-Habashiyyah (who was Ethiopian) and others such as Suhaym the freed slave of Banu’l-Has-haas, Ya‘eesh the slave of Banu’l-Mugheerah, Khaalid ibn al-Hawaari, and Tamaam al-Habashi.

Al-Haakim (8194) narrated that Ibn ‘Umar (may Allah be pleased with him) said: The Prophet (blessings and peace of Allah be upon him) said: “I saw (in a dream) many black sheep who were joined by many white sheep.” They said: How did you interpret it, O Messenger of Allah? He said: The non-Arabs will join you in your religion and your lineage.” They said: The non-Arabs, O Messenger of Allah? He said: “If faith were at the Pleiades, some men from among the non-Arabs would get it.”

Classed as saheeh by al-Albaani in as-Saheehah (1018).

Shaykh al-Islam Ibn Taymiyyah (may Allah have mercy on him) said:

The confirmation of that is seen in the many Persians, both free men and freed slaves, among the Taabi‘een and those who came after them, such as al-Hasan, Ibn Sireen, ‘Ikrimah the freed slave of Ibn ‘Abbaas, and others, and those who came after that of people who were prominent in faith, religious commitment and knowledge, until these prominent figures became better than most of the Arabs.

Similarly, among types of non-Arabs, such as the Ethiopians, Byzantines, Turks and others, there are people who excelled in faith and religious commitment, too many to be counted, which is something well known to the scholars, because true virtue is in following that with which Allah sent Muhammad (blessings and peace of Allah be upon him) of faith and knowledge, both inwardly and outwardly. So the more strongly a person adheres to it, the better he is, and virtue is only in terms of the praiseworthy qualities mentioned in the Qur’an and Sunnah, such as Islam, faith, righteousness, taqwa, knowledge, righteous deeds, ihsaan and so on.  There is no virtue in a person simply being an Arab or non-Arab, or being black or white, or being a city dweller or desert dweller.

End quote from Iqtidaa’ as-Siraat al-Mustaqeem (p. 145)

And Allah knows best.
Islam Q&A