Tag Archives: Shaykh Ibn Uthaymeen

Islam Q&A – Is The Fasting of One who Doesn’t Pray Accepted?

Assalaamu Alaykum,

Every year I ask myself whether I should post this Fatwah up, and every year I do so reluctantly.

Some might argue it’s better the ones who are not praying do something good, but in reality if their fasting and perhaps even the Shahadah is not accepted what is the point of fooling them and the masses?

We need to deal with the bigger evil first, people not praying which is a bigger obligation, and potentially could even cause them to fall into kufr before moving onto fasting.

 

Islam Q&A    https://islamqa.info/en/49698

Question: Is it permissible to fast without praying?

Answer:

Praise be to Allaah.

No good deeds will be accepted from one who does not pray – no zakaah, no fasting, no Hajj or anything else.

Al-Bukhaari (520) narrated that Buraydah said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever does not pray ‘Asr, his good deeds will be annulled.”

What is meant by “his good deeds will be annulled” is that they will be rendered invalid and will be of no benefit to him. This hadeeth indicates that Allaah will not accept any good deed from one who does not pray, so the one who does not pray will not benefit at all from his good deeds and no good deed of his will be taken up to Allaah.

It seems from the hadeeth that there are two types of those who do not pray: those who do not pray at all, which annuls all their good deeds, and those who do not offer a particular prayer on a particular day, which annuls the good deeds of that day. So annulment of all good deeds happens to those who forsake all the prayers, and annulment of the good deeds of a particular day happens to the one who omits a particular prayer.

Shaykh Ibn ‘Uthaymeen was asked in Fataawa al-Siyaam (p. 87) about the ruling on the fasting of one who does not pray.

He replied:

The fast of one who does not pray is not valid and is not accepted, because the one who does not pray is a kaafir and an apostate, because Allaah says (interpretation of the meaning):

“But if they repent [by rejecting Shirk (polytheism) and accept Islamic Monotheism], perform As-Salaah (Iqaamat-as-Salaah) and give Zakaah, then they are your brethren in religion”

[al-Tawbah 9:11]

And the Prophet (peace and blessings of Allaah be upon him) said: “Between a man and shirk and kufr stands his giving up prayer.” Narrated by Muslim, 82. And he (peace and blessings of Allaah be upon him) said: “The covenant that separates us from them is prayer; whoever gives up prayer is a kaafir.” Narrated by al-Tirmidhi, 2621; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.

This is also the view of most of the Sahaabah, if not their consensus. ‘Abd-Allaah ibn Shaqeeq (may Allaah have mercy on him), who was one of the well-known Taabi’een, said: The companions of the Prophet (peace and blessings of Allaah be upon him) did not think that omitting any action made a person a kaafir, except for prayer. Based on this, if a person fasts but he does not pray, then his fast is rejected and not accepted, and it will not avail him anything before Allaah on the Day of Resurrection. We say to him: Pray then fast, because if you fast but do not pray, then your fast will be rejected, because acts of worship are not accepted from a kaafir.

The Standing Committee (10/140) was asked: if a person is keen to fast in Ramadaan and to pray in Ramadaan only, but he stops praying as soon as Ramadaan is over, does his fasting count?

They replied:

Prayer is one of the pillars of Islam, and it is the most important pillar after the Shahaadatayn. It is an individual obligation (fard ‘ayn), and whoever does not do it because he denies that it is obligatory, or he does not do it because he is careless and lazy, is a kaafir. With regard to those who fast Ramadaan and pray in Ramadaan only, this is trying to cheat Allaah, and unfortunate indeed are those who only acknowledge Allaah in Ramadaan. Their fasting is not valid if they do not pray at times other than Ramadaan, rather this makes them kaafirs in the sense of major kufr (kufr akbar), even if they do not deny that prayer is obligatory, according to the more sound of the two scholarly opinions.

Islam Q&A

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Treat Your Wife As You Would Want Your Daughter To Be Treated

Shaykh Ibn ‘Uthaymin rahimahullah said:

“Know that when you deal and interact with your wife then it is mandatory that you think of a [scenario] where a man is the husband of your daughter. How does he treat her? Would you be pleased for him to treat her with harshness and sternness? The answer is no. Therefore, do not be content with treating the daughter of another person in a fashion that you would not be pleased for your daughter to be treated. This principle should be known by all people.”

[Ash-Sharh Al-Mumti’, (12/381)

Is Allah everywhere?

Assalaamu Alaykum,

One of the biggest examples of the corruption of the Ummah is the strange belief among many Muslims that Allah exists everywhere and it is sad to say that such a belief is now the majority view among many Muslims, especially those residing in the west, learning their beliefs from people who are themselves ignorant of the deen.

where-is-allah-survey

 

Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said in regards to the belief that Allah is everywhere:

“This view has implications that are very, very false, because if you say that Allah is everywhere, this implies that He is in lavatories – Allah forbid – and in other places that filled with impurities and filth, and who would describe his Lord in such terms? It is not possible for any believer to describe his Lord in such terms.”
From Fataawa Noor ‘ala ad-Darb by Ibn ‘Uthaymeen

The correct view, from the time of Rasoolullah (Sallallahu Alayhi Wa Salam) to today is that Allah is distinct from His Creation, that He is over His Throne, in a way that befits His Majesty, as explained in this clear evidence based ruling from Islam Q&A.

https://islamqa.info/en/11035

Question : The Quran says (that means) “Angels and Gabriel ascend to Allah in a day equivalent to 5000 terrestrial years.” Does this imply that Allah is controlling the earthly matters sitting on the throne? Then how can it be that Allah is nearer to us than the veins?
Published Date: 2000-11-16

Praise be to Allah.

It is proven in the Quran and Sunnah (prophetic teachings) and by the consensus (ijma’) of the salaf (early generations) of this ummah (global Islamic nation) that Allah is above His heavens over His Throne (as befits His Majesty), and that He is the Exalted, Most High. He is above all things, and there is nothing that is above Him. Allah says (interpretation of the meaning):

“Allah, it is He Who has created the heavens and the earth, and all that is between them in six days. Then He rose over (istawa) the Throne (in a manner that suits His Majesty). You (mankind) have none, besides Him, as a Wali (protector or helper) or an intercessor. Will you not then remember (or receive admonition)?” [32:4]

“Surely, your Lord is Allah Who created the heavens and the earth in six days and then rose over (istawa) the Throne (in a manner that suits His Majesty), disposing the affair of all things.” [10:3]

“To Him ascend (all) the goodly words, and the righteous deeds exalt it (i.e. the goodly words are not accepted by Allah unless and until they are followed by good deeds).” [35:10]

“He is the First (nothing is before Him) and the Last (nothing is after Him), the Most High (nothing is above Him) and the Most Near (nothing is nearer than Him).” [57:3]

The Prophet (peace and blessings of Allah be upon him) said: “You are the Most High and there is nothing above You…”

There are many similar ayat (verses) and ahadeeth (prophetic narrations). But at the same time, Allah tells us that He is with His slaves wherever they are:

“Have you not seen that Allah knows whatsoever is in the heavens and whatsoever is on the earth? There is no najwa (secret counsel) of three but He is their fourth (with His Knowledge, while He Himself is over the Throne, over the seventh heaven), — nor of five but He is their sixth (with His Knowledge), — nor of less than that or more but He is with them (with His Knowledge) wheresoever they may be.” [58:7]

Allah has combined mention of His being above His Throne with mention of His being with His slaves in one ayah (verse), where He says (interpretation of the meaning):

“He it is Who created the heavens and the earth in six days and then rose over (istawa) the Throne (in a manner that suits His Majesty). He knows what goes into the earth and what comes forth from it, and what descends from the heaven and what ascends thereto. And He is with you (by His Knowledge) wheresoever you may be.” [57:4]

Saying that Allah is with us does not mean that He is mixed with (or dwells in) His creation; rather He is with His slaves by His knowledge. He is above His Throne and nothing is hidden from Him of what they do. With regard to the ayah (interpretation of the meaning):

“And We are nearer to him than his jugular vein (by Our Knowledge).” [50:16]

Most of the mufassireen (exegesists) said that what is meant is that He is near by means of His angels whose task it is to record people’s deeds. And those who said that it means that He is near explained it as meaning that He is near by His knowledge, as is said concerning how He is with us.

This is the view of Ahl al-Sunnah wa’l-Jama’ah (followers of prophetic guidance), who affirm that Allah is above His creation and that He is also with His slaves, and they state that He is far above dwelling in His created beings. With regard to the denial of all Divine attributes as voiced by the Jahamiyyah (a deviant sect) and their followers, they deny that His Essence is above His creatures and that He rose above His Throne, and they say that He is present in His Essence everywhere. We ask Allah to guide the Muslims.

Al-Shaykh ‘Abd al-Rahman al-Barrak

BE FIRM – SHEIKH IBN UTHAIMEEN

Sheikh Muhammad bin Saalih al-Uthaimeen رحمه الله

“Be FIRM, and DO NOT change (your stance) because of the large number of attacks on you nor due to (their) being offended by your words. As long as you are upon the TRUTH then be firm, for truth is never budged (by falsehood). Thereafter, defend (the truth) if you are in a weak position. There is nothing lesser than defending (the truth).

But if you are in a strong position, then upon you is to attack (the falsehood). For the days take turns (sometimes in your favor and sometimes otherwise).
But (remember) the most important thing is that even if you are in a weaker position, then you should remain firm. And never say: ‘Oh, all the people are in opposition to this.’ Rather, be firm, for Allaah سُبحانه وتعالى aids His Deen, His Book, His Messenger throughout the ages.
No doubt that you will face harm (from the people).

Here is Imaam Ahmadرحمه الله , he was dragged by a mule in the market and was whipped. But he was patiently firm.
And here is Sheikh-ul-Islaam (Ibn Taymiyyah)رحمه الله , who was driven around in the market on a cart and was thrown in the prison, but he remained firm.
It is not possible that the earth will always be a carpet of roses and flowers for a person who clings to the Sunnah (for he will face opposition and will be harmed by the people).”

[Sharh al-Nooniyyah of Ibnul Qayyim by Sheikh Ibn al-`Uthaimeen (3/270)]