Tag Archives: salaah

Islam Q&A – Is The Fasting of One who Doesn’t Pray Accepted?

Assalaamu Alaykum,

Every year I ask myself whether I should post this Fatwah up, and every year I do so reluctantly.

Some might argue it’s better the ones who are not praying do something good, but in reality if their fasting and perhaps even the Shahadah is not accepted what is the point of fooling them and the masses?

We need to deal with the bigger evil first, people not praying which is a bigger obligation, and potentially could even cause them to fall into kufr before moving onto fasting.

 

Islam Q&A    https://islamqa.info/en/49698

Question: Is it permissible to fast without praying?

Answer:

Praise be to Allaah.

No good deeds will be accepted from one who does not pray – no zakaah, no fasting, no Hajj or anything else.

Al-Bukhaari (520) narrated that Buraydah said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever does not pray ‘Asr, his good deeds will be annulled.”

What is meant by “his good deeds will be annulled” is that they will be rendered invalid and will be of no benefit to him. This hadeeth indicates that Allaah will not accept any good deed from one who does not pray, so the one who does not pray will not benefit at all from his good deeds and no good deed of his will be taken up to Allaah.

It seems from the hadeeth that there are two types of those who do not pray: those who do not pray at all, which annuls all their good deeds, and those who do not offer a particular prayer on a particular day, which annuls the good deeds of that day. So annulment of all good deeds happens to those who forsake all the prayers, and annulment of the good deeds of a particular day happens to the one who omits a particular prayer.

Shaykh Ibn ‘Uthaymeen was asked in Fataawa al-Siyaam (p. 87) about the ruling on the fasting of one who does not pray.

He replied:

The fast of one who does not pray is not valid and is not accepted, because the one who does not pray is a kaafir and an apostate, because Allaah says (interpretation of the meaning):

“But if they repent [by rejecting Shirk (polytheism) and accept Islamic Monotheism], perform As-Salaah (Iqaamat-as-Salaah) and give Zakaah, then they are your brethren in religion”

[al-Tawbah 9:11]

And the Prophet (peace and blessings of Allaah be upon him) said: “Between a man and shirk and kufr stands his giving up prayer.” Narrated by Muslim, 82. And he (peace and blessings of Allaah be upon him) said: “The covenant that separates us from them is prayer; whoever gives up prayer is a kaafir.” Narrated by al-Tirmidhi, 2621; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.

This is also the view of most of the Sahaabah, if not their consensus. ‘Abd-Allaah ibn Shaqeeq (may Allaah have mercy on him), who was one of the well-known Taabi’een, said: The companions of the Prophet (peace and blessings of Allaah be upon him) did not think that omitting any action made a person a kaafir, except for prayer. Based on this, if a person fasts but he does not pray, then his fast is rejected and not accepted, and it will not avail him anything before Allaah on the Day of Resurrection. We say to him: Pray then fast, because if you fast but do not pray, then your fast will be rejected, because acts of worship are not accepted from a kaafir.

The Standing Committee (10/140) was asked: if a person is keen to fast in Ramadaan and to pray in Ramadaan only, but he stops praying as soon as Ramadaan is over, does his fasting count?

They replied:

Prayer is one of the pillars of Islam, and it is the most important pillar after the Shahaadatayn. It is an individual obligation (fard ‘ayn), and whoever does not do it because he denies that it is obligatory, or he does not do it because he is careless and lazy, is a kaafir. With regard to those who fast Ramadaan and pray in Ramadaan only, this is trying to cheat Allaah, and unfortunate indeed are those who only acknowledge Allaah in Ramadaan. Their fasting is not valid if they do not pray at times other than Ramadaan, rather this makes them kaafirs in the sense of major kufr (kufr akbar), even if they do not deny that prayer is obligatory, according to the more sound of the two scholarly opinions.

Islam Q&A

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A Tap On the Shoulder…

Assalaamu Alaykum brothers and sisters,

So turned out I did alright in my interview and it’s been over a month since I started my new job at the call-centre in the evenings.

The location is really, and I mean REALLY convenient for me. Being near my existing work and new home and so save me some mega money in shoe leather and so far I’m enjoying it, or content as possible at least when working.

However one of the more unsettling niggling matters about starting a new job is learning about how different all the processes and procedures in your new role. It seems things just change, sometimes dramatically from company to company even when they’re vaguely in the same business.

So in some customer service roles I’ve worked in, everything right down to the breaks is strictly regimented, even down to having to a time limit on going to the toilet,  in others you are free to come and go as long as the work gets done.

muftifaith-prayer-room
Multi-faith prayer rooms (used almost exclusively by Muslims) are increasingly common in larger UK businesses

My new job seems to fall somewhere in the middle, but in one respect I have to credit them in that they are very easy when it comes to Salaat, even having a dedicated prayer room and not having to struggle and strive to get this facility and already having it in place is a big blessing.

It makes good business sense for them to do this, probably about 40% of the workforce at least are Muslim and keeping your workers happy is the key to keeping them productive but can you imagine the reward of whichever brothers / sisters it was who asked for this from their workplace?

How they probably needed to push over and over with different managers until finally they succeeded in establishing a room in the workplace so that everyone who came after them including myself earned them more and more good deeds on their scales on the day of judgement?

Saying that… it still shocked me that even though the facility is there, time can be taken for prayers even if it’s not a break time, still some of the brothers and sisters don’t pray.

…Indeed, the prayer is on the believers
prescribed (at) fixed times.
From Surah an-Nisa, 4:103

How lazy do you have to be with your salaat to actually not bother even when allowed by your workplace, they set out a place to make it easy for you and even give you a few minutes off outside of your regular break times?

A TAP ON THE SHOULDER

Anyway, so first week out of training I am just sitting taking calls minding my own and all of a sudden I get a tap on the shoulder and turn around and it’s one of the managers who tells me to pick up my notes and headset and to follow, no explanation, other than that and with a great deal of trepidation and annoyance at being touched by a ghair-mahram woman I follow to the managers duty desk and am told to sit down.

Immediately I am thinking what did I do?
Am I being fired?
Have I done something badly wrong and need retraining or disciplining?
Has a non-Muslim or even a Muslim said something about me talking about the deen?

I was fairly sure it wasn’t the last one as I had read up on the companies policies on such matters to make sure I stayed with the rules but you never know who you might annoy and a long time employee can easily make things difficult, even impossible for a temp should they choose to do so.

So I sit down, I’m told to plug in my headset and without warning the manager hits play on the computer and all of a sudden I am listening to one of my calls from during the week,  I think it was actually the second call I ever took.

Not only am I listening but the playback in front of me is giving me absolutely everything I did on screen during the whole call, the way my mouse cursor wandered aimlessly from tab to tab, button to button as I sought to find the access to each function and screen at what I hoped was the right moment in the call.

She then asked me how I felt the call went, no feedback straight away. I needed to analyse the call myself first, tell her what mistakes I feel I have made, what I did well, where I could improve and it was definitely something quite different compared to any job I have done before.

It was a very unsettling moment, and since that time and subsequent two other call reviews I have been more than a little conscious that every single call is recorded and can and will be used against you if that particular call gets listened to where you make a total mess of it, then it does come back on you.

Inversely, knowing that when calls and actions are well thought through and carried out successfully then that success will be rewarded, and known about.

NOW FOR A REMINDER…

I’m struck though by the way we don’t take our daily lives as seriously as this as Muslims should.  Are all our actions not monitored and we will not be answerable to and be questioned by Allaah for every little thing we do in our lives?

Indeed, your Lord (is) surely Ever Watchful.
Quran translation, Surah al Fajr, 89:14

We believe as Muslims that Allah is Al-Basir, the All Seeing, that Allah is As-Sami’, the All Hearing, that He sees and hears all we do and all everyone does, but does this belief reflect in our actions and if not what does that say about the strength of our belief?

Abu Dharr and Mu`adh bin Jabal (May Allah be pleased with them) reported that: Messenger of Allah (PBUH) said, “Fear Allah wherever you are, do good deeds after doing bad ones, the former will wipe out the latter, and behave decently towards people”
Recorded in At-Tirmidhi

That tap on the shoulder can come at any time for us, except then there is no returning to your desk to live on, to try harder, then it is the end of your life on this world and then only a time awaiting in your grave waiting for your judgement before Allah.

Then every one of your deeds will be brought before you, you will answer for all you have done so it is important we correct ourselves in this life, before the end of time here, make tawbah often for our mistakes and sins and ask Allah sincerely for his forgiveness where we fall short.

May Allah make us all among the heedful, those who remember the purpose of this short life, making tawbah where we fall short, ameen

 

 

POLYGAMY THE KEY TO FAJR TIME SUCCESS

fajr-masjidTwo men used to compete with one another in going to the Masjid for Fajr. Abdullah used to always arrive before Khalid.

Khalid asked Abdullah how he managed to always be so early.

Abdullah replied saying, “Alhamdulillah, I have 2 wives who compete with one another in serving and assisting me.”

So Khalid decided to do the same and married a second wife.

Alhamdulillah, Khalid now sleeps in the Masjid.

 

MEN’S ‘AWRAH AND WEARING PANTS WITH SHIRT TOOKED IN

Is it permissible for a Muslim man to wear his shirt tucked in his pants, showing the shape of his legs, buttocks, etc., especially in some countries where women are not ashamed to look at them? And when they perform prayer, shouldn’t they be wearing a long shirt covering their private parts while they prostrate?

Published Date: 1997-08-06

Praise be to Allah.

The `awrah (private parts to be necessarily covered) for men includes what is between the navel and the knees as stated by the Prophet SAWS (peace be upon him), so covering it is obligatory according to Islamic law. Wearing shorts that disclose the thighs or show the shape of the buttocks, does not cover the `awrah. Neither does a dress that is transparent and displays skin complexion, nor a tight dress that shows the size, shape or bends of the `awrah. All of this is prohibited (haraam) in front of people whether the women are ashamed of looking at it or not (as asked in the question). If the trousers (or pants) are wide enough and not tight, then one may tuck his shirt in it as long as it does not display his `awrah. Covering the `awrah is obligatory during the prayer and outside it. What many people do is cover their `awrah while going to prayer but are negligent of it outside the prayer. This is a clear mistake and a wrong act which happens due to lack of understanding or as a result of a misunderstanding of the matter.

May Allah cover our sins in this world and in the hereafter.

Islam Q&A
Sheikh Muhammed Salih Al-Munajjid

TRUST IN ALLAH!

We always hear “Akhi/Ukhti Trust in Allah!”

Do you really trust Allah within your heart or is it something you just accept as an advice?

Some of us accept this advice only as a habit. You turn to Allah five times a day and you say “You Alone We Worship and You Alone We Ask For Help”. Are these just words or is this how you truly feel?

Do you doubt Allah’s ability to make a way out for you? If so then pay attention to this:

“And He will provide him from (sources) he never could imagine. And whosoever puts his trust in Allah, then He will suffice him. Verily, Allah will accomplish his purpose. Indeed Allah has set a measure for all things.”

Quran translation, Chapter 3 Verse 65)

Shared from a brother Abu Inaaya on Facebook