Tag Archives: Prayer

Desirable acts on the day of Eid

Source:  Bits and Pieces – Desirable acts on the day of Eid

[throughbitsnpcs] dates.png

The Sunnahs that the Muslim should observe on the day of Eid are as follows:

1 – Doing ghusl before going out to the prayer.

It was narrated in a sahih hadeeth in al-Muwatta’ and elsewhere that ‘Abd-Allaah ibn ‘Umar used to do ghusl on the day of al-Fitr before going out to the prayer-place in the morning. Al-Muwatta’ 428.

Al-Nawawi (may Allaah have mercy on him) said that the Muslims were unanimously agreed that it is mustahabb (recommended) to do ghusl for Eid prayer. The reason why it is mustahabb is the same reason as that for doing ghusl before Jumu’ah and other public gatherings. Rather on Eid the reason is even stronger.

2 – Eating before going out to pray on Eid al-Fitr and after the prayer on Eid al-Adha:

Part of the etiquette is not to go out to pray on Eid al-Fitr until one has eaten some dates, because of the hadeeth narrated by al-Bukhaari from Anas ibn Maalik, who said that the Messenger of Allaah (peace and blessings of Allaah be upon him) used not to go out on the morning of Eid al-Fitr until he had eaten some dates… of which he would eat an odd number. Al-Bukhaari, 953.

It is mustahabb to eat before going out to emphasize the fact that it is forbidden to fast on that day and to demonstrate that the fast has ended.

Ibn Hajar (may Allaah have mercy on him) suggested that the reason for that was so as to ward off the possibility of adding to the fast, and to hasten to obey the command of Allaah. Al-Fath, 2/446

Whoever does not have any dates may break his fast with anything that is permissible.

3 – Takbeer on the day of Eid

This is one of the greatest Sunnahs on the day of Eid because Allah says (interpretation of the meaning):

“(He wants that you) must complete the same number (of days), and that you must magnify Allaah [i.e. to say Takbeer (Allaahu Akbar: Allaah is the Most Great)] for having guided you so that you may be grateful to Him” [al-Baqarah 2:185]

It was narrated that al-Waleed ibn Muslim said: I asked al-Awzaa’i and Maalik ibn Anas about saying Takbeer out loud on the two Eids. They said, Yes, ‘Abd-Allaah ibn ‘Umar used to say it out loud on the day of al-Fitr until the imam came out (to lead the prayers).

It was narrated in a sahih report that ‘Abd al-Rahmaan al-Sulami said, “They emphasized it more on the day of al-Fitr than the day of al-Adha.”. Wakee’ said, this refers to the takbeer. See Irwa’ al-Ghaleel, 3/122/

Al-Daaraqutni and others narrated that on the morning of Eid al-Fitr and Eid al-Adha, Ibn ‘Umar would strive hard in reciting takbeer until he came to the prayer place, then he would recite takbeer until the imam came out.

Saying takbeer when coming out of one’s house to the prayer place and until the imam came out was something that was well known among the salaf (early generations). This has been narrated by a number of scholars such as Ibn Abi Shaybah, ‘Abd a l-Razzaaq and al-Firyaabi in Ahkaam al-Eidayn from a group of the salaf. For example, Naafi’ ibn Jubayr used to recite takbeer and was astonished that the people did not do so, and he said, “Why do you not recite takbeer?”

Ibn Shihaab al-Zuhri (may Allaah have mercy on him) used to say, “The people used to recite takbeer from the time they came out of their houses until the imam came in.”

The time for takbeer on Eid al-Fitr starts from the night before Eid until the imam enters to lead the Eid prayer.

Description of the takbeer:

It was narrated in the Musannaf of Ibn Abi Shaybah with a saheeh isnaad from Ibn Mas’ood (may Allaah be pleased with him) that he used to recite takbeer during the days of tashreeq:

Allahu akbar, Allahu akbar, laa ilaaha ill-Allah, wa Allahu akbar, Allah akbar, wa Lillaah il-hamd (Allaah is Most Great, Allaah is most Great, there is no god but Allaah, Allaah is Most great, Allaah is most great, and to Allaah be praise).

It was also narrated elsewhere by Ibn Abi Shaybah with the same isnad, but with the phrase “Allahu akbar” repeated three times.

4 – Offering congratulations

The etiquette of Eid also includes the congratulations and good wishes exchanged by people, no matter what the wording, such as saying to one another Taqabbala Allaah minna wa minkum (May Allaah accept (good deeds) from us and from you” or “Eid mubaarak” and other permissible expressions of congratulations.

It was narrated that Jubayr ibn Nufayr said: When the companions of the Prophet (peace and blessings of Allaah be upon him) met one another on the day of Eid, they would say to one another, “May Allaah accept (good deeds) from us and from you.”

Offering congratulations was something that was well known among the Sahaabah, and scholars such as Imam Ahmad and others allowed it. There is evidence which suggests that it is prescribed to offer congratulations and good wishes on special occasions, and that the Sahaabah congratulated one another when good things happened, such as when Allaah accepted the repentance of a man, they went and congratulated him for that, and so on.

Undoubtedly these congratulations are among the noble characteristics among the Muslims.

The least that may be said concerning the subject of congratulations is that you should return the greetings of those who congratulate you on Eid, and keep quiet if others keep quiet, as Imam Ahmad (may Allaah have mercy on him) said: If anyone congratulates you, then respond, otherwise do not initiate it.

5 – Adorning oneself on the occasion of Eid.

It was narrated that ‘Abd-Allaah ibn ‘Umar (may Allaah be pleased with him) said that ‘Umar took a brocade cloak that was for sale in the market and brought it to the Messenger of Allaah (peace and blessings of Allaah be upon him), and said, “O Messenger of Allaah, buy this and adorn yourself with it for Eid and for receiving the delegations.” The Messenger of Allaah (peace and blessings of Allaah be upon him) said to him, “Rather this is the dress of one who has no share (of piety or of reward in the Hereafter)…” Narrated by al-Bukhaari, 948.

The Prophet (peace and blessings of Allaah be upon him) agreed with ‘Umar on the idea of adorning oneself for Eid, but he denounced him for choosing this cloak because it was made of silk.

It was narrated that Jaabir (may Allaah be pleased with him) said: The Prophet (peace and blessings of Allaah be upon him) had a cloak which he would wear on the two Eids and on Fridays. Saheeh Ibn Khuzaymah, 1756,

Al-Bayhaqi narrated with a saheeh isnaad that Ibn ‘Umar used to wear his best clothes on Eid.

So a man should wear the best clothes that he has when going out for Eid.

With regard to women, they should avoid adorning themselves when they go out for Eid, because they are forbidden to show off their adornments to non-mahram men. It is also haraam for a woman who wants to go out to put on perfume or to expose men to temptation, because they are only going out for the purpose of worship.

6 – Going to the prayer by one route and returning by another.

It was narrated that Jaabir ibn ‘Abd-Allaah (may Allaah be pleased with him) said: On the day of Eid, the Prophet (peace and blessings of Allaah be upon him) used to vary his route. Narrated by al-Bukhaari, 986.

Advertisements

A Tap On the Shoulder…

Assalaamu Alaykum brothers and sisters,

So turned out I did alright in my interview and it’s been over a month since I started my new job at the call-centre in the evenings.

The location is really, and I mean REALLY convenient for me. Being near my existing work and new home and so save me some mega money in shoe leather and so far I’m enjoying it, or content as possible at least when working.

However one of the more unsettling niggling matters about starting a new job is learning about how different all the processes and procedures in your new role. It seems things just change, sometimes dramatically from company to company even when they’re vaguely in the same business.

So in some customer service roles I’ve worked in, everything right down to the breaks is strictly regimented, even down to having to a time limit on going to the toilet,  in others you are free to come and go as long as the work gets done.

muftifaith-prayer-room
Multi-faith prayer rooms (used almost exclusively by Muslims) are increasingly common in larger UK businesses

My new job seems to fall somewhere in the middle, but in one respect I have to credit them in that they are very easy when it comes to Salaat, even having a dedicated prayer room and not having to struggle and strive to get this facility and already having it in place is a big blessing.

It makes good business sense for them to do this, probably about 40% of the workforce at least are Muslim and keeping your workers happy is the key to keeping them productive but can you imagine the reward of whichever brothers / sisters it was who asked for this from their workplace?

How they probably needed to push over and over with different managers until finally they succeeded in establishing a room in the workplace so that everyone who came after them including myself earned them more and more good deeds on their scales on the day of judgement?

Saying that… it still shocked me that even though the facility is there, time can be taken for prayers even if it’s not a break time, still some of the brothers and sisters don’t pray.

…Indeed, the prayer is on the believers
prescribed (at) fixed times.
From Surah an-Nisa, 4:103

How lazy do you have to be with your salaat to actually not bother even when allowed by your workplace, they set out a place to make it easy for you and even give you a few minutes off outside of your regular break times?

A TAP ON THE SHOULDER

Anyway, so first week out of training I am just sitting taking calls minding my own and all of a sudden I get a tap on the shoulder and turn around and it’s one of the managers who tells me to pick up my notes and headset and to follow, no explanation, other than that and with a great deal of trepidation and annoyance at being touched by a ghair-mahram woman I follow to the managers duty desk and am told to sit down.

Immediately I am thinking what did I do?
Am I being fired?
Have I done something badly wrong and need retraining or disciplining?
Has a non-Muslim or even a Muslim said something about me talking about the deen?

I was fairly sure it wasn’t the last one as I had read up on the companies policies on such matters to make sure I stayed with the rules but you never know who you might annoy and a long time employee can easily make things difficult, even impossible for a temp should they choose to do so.

So I sit down, I’m told to plug in my headset and without warning the manager hits play on the computer and all of a sudden I am listening to one of my calls from during the week,  I think it was actually the second call I ever took.

Not only am I listening but the playback in front of me is giving me absolutely everything I did on screen during the whole call, the way my mouse cursor wandered aimlessly from tab to tab, button to button as I sought to find the access to each function and screen at what I hoped was the right moment in the call.

She then asked me how I felt the call went, no feedback straight away. I needed to analyse the call myself first, tell her what mistakes I feel I have made, what I did well, where I could improve and it was definitely something quite different compared to any job I have done before.

It was a very unsettling moment, and since that time and subsequent two other call reviews I have been more than a little conscious that every single call is recorded and can and will be used against you if that particular call gets listened to where you make a total mess of it, then it does come back on you.

Inversely, knowing that when calls and actions are well thought through and carried out successfully then that success will be rewarded, and known about.

NOW FOR A REMINDER…

I’m struck though by the way we don’t take our daily lives as seriously as this as Muslims should.  Are all our actions not monitored and we will not be answerable to and be questioned by Allaah for every little thing we do in our lives?

Indeed, your Lord (is) surely Ever Watchful.
Quran translation, Surah al Fajr, 89:14

We believe as Muslims that Allah is Al-Basir, the All Seeing, that Allah is As-Sami’, the All Hearing, that He sees and hears all we do and all everyone does, but does this belief reflect in our actions and if not what does that say about the strength of our belief?

Abu Dharr and Mu`adh bin Jabal (May Allah be pleased with them) reported that: Messenger of Allah (PBUH) said, “Fear Allah wherever you are, do good deeds after doing bad ones, the former will wipe out the latter, and behave decently towards people”
Recorded in At-Tirmidhi

That tap on the shoulder can come at any time for us, except then there is no returning to your desk to live on, to try harder, then it is the end of your life on this world and then only a time awaiting in your grave waiting for your judgement before Allah.

Then every one of your deeds will be brought before you, you will answer for all you have done so it is important we correct ourselves in this life, before the end of time here, make tawbah often for our mistakes and sins and ask Allah sincerely for his forgiveness where we fall short.

May Allah make us all among the heedful, those who remember the purpose of this short life, making tawbah where we fall short, ameen

 

 

MEN’S ‘AWRAH AND WEARING PANTS WITH SHIRT TOOKED IN

Is it permissible for a Muslim man to wear his shirt tucked in his pants, showing the shape of his legs, buttocks, etc., especially in some countries where women are not ashamed to look at them? And when they perform prayer, shouldn’t they be wearing a long shirt covering their private parts while they prostrate?

Published Date: 1997-08-06

Praise be to Allah.

The `awrah (private parts to be necessarily covered) for men includes what is between the navel and the knees as stated by the Prophet SAWS (peace be upon him), so covering it is obligatory according to Islamic law. Wearing shorts that disclose the thighs or show the shape of the buttocks, does not cover the `awrah. Neither does a dress that is transparent and displays skin complexion, nor a tight dress that shows the size, shape or bends of the `awrah. All of this is prohibited (haraam) in front of people whether the women are ashamed of looking at it or not (as asked in the question). If the trousers (or pants) are wide enough and not tight, then one may tuck his shirt in it as long as it does not display his `awrah. Covering the `awrah is obligatory during the prayer and outside it. What many people do is cover their `awrah while going to prayer but are negligent of it outside the prayer. This is a clear mistake and a wrong act which happens due to lack of understanding or as a result of a misunderstanding of the matter.

May Allah cover our sins in this world and in the hereafter.

Islam Q&A
Sheikh Muhammed Salih Al-Munajjid